We can’t erase the fact that abortion is homicide just because we aren’t as attached to the unborn as we are to other humans. The truth is that whether or not your life has value, and whether or not you are disposable, cannot be determined by how I feel about you.
There’s a view that pro-lifers (those who think it is wrong to kill unborn humans) are ignoring the reality that the death of an unborn child is less tragic than the death of somebody else. The death of an unborn is not the death of a human – not really – and actually we all know it, because we react differently to the death of an unborn child than to the death of somebody else. So wrote one blogger:
If you try to get pregnant and fail, it is frustrating. If you have a heavy menstruation slightly late, suggesting that fertilization occurred but the pregnancy failed very early on, it is even sadder. But it is not the same as managing to be pregnant for several months and then finding that the fetus has died. And that in turn is nowhere near as tragic as having your delivery date arrive and the child be stillborn.
Mothers know this. Fathers who’ve experienced any aspect of this know it too. And so how can so many people nonetheless accept the stark and unnuanced claim that “abortion is murdering babies” without a blink?
I don’t know the cause, perhaps it’s the current political climate in the US with political hopefuls vying to be their party’s candidate for President. But just now it seems the issue of abortion has exploded in my social media feeds, replete with (rather unwelcome) grizzly images of dismembered unborn babies. For what it’s worth, please be considerate of people who might not actually want to see such horrible things when they log in to catch up with friends or discuss other things. Do you want to be bombarded with unexpected and very graphic images of beheading victims, stabbing victims, crash victims and so on? But abortion is so hot right now, it seems.
Abortion is one of those issues where people just seem entrenched (the related issue of stem cell therapy is somewhat similar in this regard). No amount of pleading seems to get people to move – usually, at least. There are people who assume (quite wrongly, I say) that it’s simply a religious issue. You would never oppose abortion unless you were religious, they think. There are those (like presidential hopeful Bernie Sanders) who think (again, very wrongly, I say) opposition to abortion is an attack on women and their reproductive rights. I don’t think any comments like this have any merit, and I think they are evidence that many defenders of abortion rights are not seriously listening, or they don’t really want to know why people oppose abortion (or they do, but they are willing to misrepresent the opponents of abortion, which is a hallmark of partisanship).
In spite of my fear that very few people are really open to listening to the evil “other side” of the abortion issue, I know that some people do, and some people even change their mind about it once they’ve listened. It’s hard to predict what might give someone that little nudge across the line, but if it’s possible that something I say might help do the job then I don’t want to miss the opportunity. There is nothing new here. Continue reading “Abortion is so hot right now”→
There is already plenty of exposure to the now infamous undercover videos of staff at Planned Parenthood where it is clear that they engage in the practice of selling the parts of aborted babies. After viewing them, I do not believe there is any way to dismiss the footage as a distortion, as misleading, or as taking things out of context in a way that only makes it appear that this is what the staff are offering to do, when in reality they are not. That sort of denial is not plausible, and yet that is the sort of thing we are seeing. Having seen this sort of denial a couple of times now, the most charitable conclusion I can draw is that the people who would make this claim are simply believing the best of Planned Parenthood and have not actually viewed the footage for themselves.
For that reason alone, here are the videos that I have seen, and you are invited to watch them for yourselves. There may be others, but these are the ones I have personally watched. You might want to argue that there is nothing wrong with what is happening here. You might want to argue that the law should allow the trade of unborn baby parts. You would be pretty consistent in doing so, I think, once you accept that unborn babies can be dismembered and killed. But I am just gathering together what I have seen, as others are doing, so that we can stamp out the claim (the hope, perhaps) that trade in unborn baby parts is not happening. It is. Deal with it.
Please be aware that some of the footage is very disturbing, dealing with abortion and the sale of parts of dead babies. You will see body parts if you watch the first video.
Fuller footage is available for those who allege that these videos have been creatively edited to give a misleading impression. This is not difficult to find for yourself and is available at Youtube. Watching the full, unedited footage is a prerequisite for anyone who wants to imply that these videos have been edited to give a misleading impression.
I’ve seen a couple people share this picture. I’ve removed the original speaker’s name, but he’s a relatively well-known speaker in Evangelical circles and is does a lot of work in Christian apologetics. I also have no particular issue with him in general, so I didn’t want to make it about him at all.
Think about what is stated here:
If the unborn is not a human person, no justification for abortion is necessary.
However, if the unborn is a human person, no justification for abortion is adequate.
You may think it unfair to criticise such a short piece of text. Surely I’m taking things out of context. I disagree. Someone put this picture together to share, all by itself. Presumably the intention in sharing it is that someone will see it and see that it really spells out a simple truth in a clear and concise way. I don’t believe that even couched in a much longer talk, the meaning of what is claimed here could properly be construed in anything other than a direct, literal way.
When I saw this picture being shared, I asked pro-lifers (those of us who believe that abortion is, prima facie, morally indefensible) not to share it. I asked them to be more careful and critical than that. Continue reading “Pro-life slogans and groupthink”→
Suppose you awoke one day and found yourself in a relatively technologically advanced society in which there were some very poor people. You did not consent to be in this position, but here you are. You ask around among some people with reasonably well-paying jobs (that is, people like you), and they all tell you the same thing: They didn’t intend for there to be any very poor people. They all just woke up and found themselves here. Continue reading “A defence of just letting poor people die”→
New Zealand’s suicide rate is down. But there’s an unhappy story here about our elderly.
Figures for the year ending 30 June 2014 show that our overall suicide rate is at its lowest since the year ending 30 June 2008. Whether it’s the overall economic environment and direction, hopelessness / hopefulness about jobs or more personal scenarios: Family hardship (or an improvement therein), relationship status, or (hopefully!) improvement in the shape of mental health services, this is encouraging. Mental health and suicide has been thrust into the limelight recently, and that’s a brilliant thing. Continue reading “Growing old but still dying young”→
If abortion poses a risk to women, then why are some people so offended when others point it out? Why do some even become angry, accusing those who highlight this connection of bullying and vilifying people? Is it really concern over bullying that drives such outrage? Or is the outrage just a front for the opposition to any negative press for abortion?
As some readers may know, Charlotte Dawson, a model and celebrity born in New Zealand but who lived in Australia, was recently found dead in her home in Sydney. Her tragic death was a suicide. Charlotte battled depression and had also endured a very public battle with internet bullies. People are awful beyond words sometimes.
“Access to abortion services is an essential part of women’s health!”
“Abortion is healthcare, not a crime!”
“You should not use your personal values as a way of interfering with women’s healthcare services.”
I’ve heard slogans like these used more times than I care to remember. These slogans are now being trotted out by the World Health Organisation as it is World Health Day. A number of pro-abortion rights bloggers have initiated a mini blogswarm over this issue. Labelling something “healthcare” gives the impression that by opposing it, you’re in some way opposed to good the good health of the people who seek access to it. Calling abortion a healthcare service automatically makes those who oppose abortion into opponents of healthcare. And who wants to be in that boat? But is it actually true? Learn more about healthy supplements such as Biofit.
Are abortion services a matter of healthcare provision?
The first thing to say is that even if abortion provides health benefits to the women who have them, this is not a sufficient reason to provide abortion services. After all, there are people whose health might be improved if they did not have school-aged children in their care, but this is not in itself an adequate reason to provide termination services to these people so that they can choose whether or not to remain parents of school aged children. Dressing such a grizzly scenario up in the language of healthcare would only make things more sinister and dystopian.
But what’s really interesting here is that the abortion rights lobby here in new Zealand has, for many years now, been well aware that abortion services are not, as a rule, about women’s health. Of all abortions carried out in New Zealand, the number that are actually carried out because of a danger to the mother are a minuscule fraction of the total. By contrast, over 95% of all abortions are carried out on the notoriously dubious grounds that the pregnancy (not future parenthood, but the pregnancy itself) poses a serious risk to the mother’s mental health. This is the ground that has seen abortions approved because the expectant mother fears getting pimples when she is pregnant, or is worried because she does not currently have enough seatbelts in her car for another baby car seat (as much as you might like to believe otherwise, there are not fictional examples).
In fact, for a number of years the Abortion Supervisor Committee has lobbied parliament to loosen abortion law in New Zealand precisely because all these abortions are carried out on the basis of a legal ground that they do not currently meet, namely the serious danger posed by the pregnancy to the mother’s mental health. What we are told by the ASC is that since the law is simply not being followed, this proves that the needs of women have changed and so the law needs to change with them.
So wait a second. If women are having abortions, but not because of any physical or medical risk posed by the pregnancy, and not because of any mental health risk posed by the pregnancy, then on what basis can abortion be considered a healthcare service? If the New Zealand abortion lobby has continually argued that abortion should be a matter of choice regardless of healthcare concerns, then why do they keep referring to abortion as healthcare? Someone’s trying to have their cake and eat it too. If abortion is a matter of health, then let’s see the abortion lobby in the country call to see abortion restricted to cases where health is genuinely at risk – which would reduce abortion numbers to less than 5% of what they are now. Visit Buttlane Pahrmacy website for the all detailed information about health.
Come on ALRANZ. Let’s see if you have the integrity. You’re going to have to make up your mind: Should abortion be an issue of healthcare, and restricted accordingly, or should it be a matter of personal choice that can be morally evaluated quite apart from the tar-baby of interfering with health issues? It’s not both.