Being Gender Critical

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Transgender women (people born biologically male who now consider themselves women) are men, and should not be called women. That’s because they are of the male sex, and adult male humans are men. Similarly, transgender men (people born female who now consider themselves men) are actually women because they are adult human females.

It’s extraordinary that such innocuous observations are branded variously as intolerant, hateful, bigoted, or ignorant when they are none of these things. Things get even worse when people respond by alleging that I am denying the very “right to exist” to trans men and women, or that I am trying to deny them human rights. On the contrary, all I am doing is telling you what I think men and women are. If I denied them the right to exist, I would be calling for their extermination, which is a horrible thing to attribute to me. It is a mere rhetorical trick to make it sound like I want to harm people. I don’t believe there is a human right for a man to be regarded by everyone else as a woman, any more than I believe a white woman has the right to be regarded by everyone else as a black woman.

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Born Atheists? Science and Natural belief in God

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Is atheism or theism more natural for human beings?

According to online author Tim Covell, “Everyone is born atheist. Religion is learned.” Similarly, over at the “rational response squad” you’re treated to the same  claim: that “Many people don’t know it but everyone is born an Atheist, it’s not until a child has religious beliefs Pushed on them with out any evidence to support them that they “think” their [sic] a Theist.” David McAfee makes the same claim: “Now, the way I see it, everybody is born an atheist and, without submersion into religion as a child, we would most likely maintain that position…”  These are just examples. There are plenty more out there in the non-peer-reviewed pool of “intellectual diversity” that is the internet. But is this claim true?

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Study links homosexuality and childhood abuse

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A recent University of Otago study has indicated that people who suffered sexual abuse or rape as children are more likely than others to later identify as either homosexual or bisexual.

Otago University researcher associate professor Elisabeth Wells has looked at the connection between adverse childhood events and sexuality and found those who experienced trauma were significantly more likely to be non-heterosexual.
The study used results from the New Zealand Mental Health Survey, which surveyed almost 13,000 people aged over 16 between 2003 and 2004.
Participants were asked whether they thought of themselves as bisexual, heterosexual or homosexual and if they had same-sex sexual experiences or relationships.
Less than one per cent of people identified themselves as homosexual, but three per cent had a same-sex encounter.
Wells said the more “adverse events” experienced in childhood – including sexual assault, rape and domestic violence – the more likely the person identified with one of the non-exclusively heterosexual groups.
She said most people from disturbed backgrounds were heterosexual.
However, the study showed a clear relationship between negative events in childhood and homosexual or bisexual relationships later in life.
SOURCE

What has struck me most is not the study itself which, as far as I am aware, had a fairly unremarkable method and reported on the facts as they are. What I’ve found interesting is the reaction of some people in the “gay community.” I dislike that term somewhat because it suggests that homosexuals all think alike when clearly they don’t. But when I use it, I have in mind the more outspoken and often politically involved or politically motivated self appointed spokespeople for non-heterosexuals. That’s a pretty wordy description, so I use the less than ideal phrase “gay community” instead. Continue reading “Study links homosexuality and childhood abuse”

Episode 017: Intelligent Design

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This episode is about Intelligent Design – sort of. I don’t argue here for intelligent design. What I’m doing is looking at a couple of philosophical objections to ID which, I argue, are just contrived for no other purpose than to exclude intelligent design from “science.”