Don’t create a church’s stance on marriage in order to make people happy or stop them from leaving.
In early 2017 (when I started writing this article, since which time it has sat gathering dust) the general Synod of the Church of England voted on same-sex marriage. Well, sort of. The General Synod voted not to endorse a report by the House of Bishops on Same-sex marriage. The report affirmed the biblical and historic Christian view that marriage is the union of a man and a woman. To be specific, there are three houses in the General Synod. The House of Bishops voted in favour of the report. The House of the Laity voted in favour of the report. But the support of all three houses is required, and the House of Clergy alone voted not to endorse the report, confirming the widely-suspected reality that the clergy are the more liberal element of the Church of England.
There were many issues discussed at the time and obviously I wasn’t present. On Twitter however I encountered a speech by activist Lucy Gorman. When I saw it I raised a criticism of it, but Lucy quickly blocked me so I can no longer see the portion of the speech that was shared there. Ever the believer in dialogue, I found this a little disappointing (especially since she had initially asked me for my view on the suicide of people who felt hurt by the church, but then told me that she didn’t really want to talk about it with me and blocked me).
So let me bring the issue to you, dear reader. Continue reading “Keeping them in: The Church’s motive in marriage policy”
THE RECENT Wellington Anglican Synod provided another example of how progressive Christianity is a beneficiary of unclear and confused thinking. Brothers and sisters on the left of the theological spectrum, I love you. But this is a problem you have.
I’m Anglican. I also oppose the liberal tendency of some Anglicans to want to constantly update the theology and practice of the Church to bring it “up to date” with the progressive concerns of the day, and one of the main such concerns of the day just now is the church’s view of sexuality and marriage. Continue reading “Liberal Anglicanism’s love of confusion”
Earlier this year, the Synod of the Anglican Church in New Zealand and Polynesia made the decision to allow the blessing of same-sex relationships alongside marriages (but not to perform same-sex weddings, because they aren’t marriages – yes, it’s a confusing position). The Sunday after this decision was made, it was my turn to preach.
I took the opportunity to remind us all that yes, change occurs when people come into contact with the Church. But it’s not supposed to be the Church that changes.
At the recent meeting of the Anglican Primates, the issue of same-sex marriage rose to the surface. In a refreshingly conservative, faithful and courageous move, the Primates have issued a statement declaring that the Episcopal Church in America, because of its unilateral choice to part ways with the Anglican Communion by solemnising same-sex unions in contravention of both Scripture and the teaching of the Church (which welcomes all people and celebrates marriage as taught in Scripture), is no longer a representative of the Anglican Community. Things will remain that way for three years, giving the Episcopal Church a chance to get things in order. Continue reading “The Primates Oust The Episcopal Church (for now)”
Oh, rebellious children, says the LORD, who carry out a plan, but not mine…
For they are a rebellious people, faithless children, children who will not hear the instruction of the LORD;
who say to the seers, “Do not see”; and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,
leave the way, turn aside from the path, let us hear no more about the Holy One of Israel.”…
Therefore the LORD waits to be gracious to you; therefore he will rise up to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him.
Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”
For all the love I have of the Anglican tradition (which I describe as an ancient, evangelical and catholic tradition), it does have those pockets of soft, new-age intellectual goo that remind me there’s work to do. Continue reading “This is the way. Walk in it.”
No, Anglicans are not basically Catholics. So what’s the difference?
Some time ago when I publicly commented that I could easily consider “going Anglican,” one of the comments I got was from a Catholic, telling me that I would have come “half-way home.” Since then as many of you know, I have gone Anglican and when I have told people about it, I’ve heard remarks suggesting that some people really aren’t sure if there’s a difference between Catholics and Anglicans. I’ve had people ask me things like: Don’t Anglicans venerate statues of Mary? Don’t they have confessionals? Don’t they believe in Purgatory? The answer to these questions is no, but I know that there are people out there asking these and similar questions. Continue reading “How are Anglicans Different from Catholics?”
Dear Charlie Hughes, the (former?) vicar of St Michael’s Anglican in Henderson…
You don’t know me, but I saw your story in the newspaper. You’re disappointed by the direction the Anglican Church has taken in announcing that it will establish a process by which those ministers who wish to do so may bless same-sex unions, without actually performing same-sex weddings. I’m disappointed by this development as well. You’re so disappointed that you’re leaving the Anglican Church, and pursuing ministry elsewhere.
Charlie, I really appreciate the difficult spot you were put in, and I totally understand your call to move on. You’re right, the Synod got this wrong (Anglicans are allowed to say that, and very often do) and is catering to a vocal minority, setting aside what is, let’s face it, pretty clear biblical teaching. In case there is any possibility that I might give you some pause (if it isn’t too late already), I’d like to make my pitch. Continue reading “Should Evangelical Ministers Respond with Fight or Flight?”
I’m coming out. Yes, I’m going Anglican, no, I haven’t lost my mind, and here’s roughly how and why it happened (and is still happening).
As I indicated in my last blog post (on entering the Anglican fray on marriage), my family and I have begun to attend the Anglican Church. I say “attend” because nothing has been signed in blood and no dark ceremonies have been performed to make anything official, but I’m sure that will happen in due course. I’ve even redecorated the blog in honour of this move.
This will be a surprise to some people. Continue reading “Going Anglican: An (only somewhat) Unexpected Journey”
You’ll be hearing more about this over the next little while, but we’re moving in an Anglican direction.
My wife and I are dragging our kids along (actually it’s not proving to be terribly hard) to the Anglican Church. It is not official yet, but that will come in time. I won’t go into the story of that just now. I’ll start right where we are now. We’ve walked (deliberately) into a Church – and plan to invest ourselves in a Church – that is beautiful, that has heritage, that proclaims the good news, that has a marvellous legacy of great thinkers and examples in the faith, and which, right now, is constantly under pressure to change, and in part due to the dedication and persistence of a few, the cracks are starting to show in the old girl.
Continue reading “Into the Anglican Fray on Marriage”
Yesterday on Saturday the 3rd of September 2011, the Auckland Synod of the Anglican Church in New Zealand passed a motion that people involved in sexual relationships outside of marriage but within committed same-sex relationships would not be impeded from being ordained into ministry.
The mover of the motion was Glynn Cardy, notorious for his parish (St Matthews in the City) displaying billboards openly mocking historic Christian belief (I mentioned this a whole ago). Not terribly surprising I suppose!
Here is the motion:
That this Synod
 Holds that sexual orientation should not be an impediment to the discernment, ordination, and licensing of gay and lesbian members to any lay and ordained offices of the Church; and further
 persons in committed same-sex relationships likewise should not be excluded from being considered for discernment, ordination, and licensing to any lay and ordained offices of the Church.
 commits to an intentional process of listening to gay, lesbian, bisexual and transgendered people, organized by the Archdeacons in consultation with the gay and lesbian community.
 commits to an ongoing discussion with the ministry units, asks the Archdeacons to facilitate this, and invites responses to those discussions to be submitted to Diocesan Council by 31st March 2012; and
 commits to support the process and work of the Commission to be appointed by General Synod Standing Committee, as resolved at its meeting in July 2011.
It’s absolutely crucial to state: Prior to this motion being passed, there was no ban on homosexuals becoming ordained. None whatsoever. This is not about the church’s willingness to include people who identify as homosexual (some popular misrepresentations notwithstanding). This is about whether or not the church is right to refuse to ordain people who are living in a sexual union outside of marriage, something that the Christian faith has always disapproved of, regardless of anyone’s sexual orientation. Continue reading “Auckland Anglicanism, Same Sex Unions and Ordination”