Dear Charlie Hughes, the (former?) vicar of St Michael’s Anglican in Henderson…
You don’t know me, but I saw your story in the newspaper. You’re disappointed by the direction the Anglican Church has taken in announcing that it will establish a process by which those ministers who wish to do so may bless same-sex unions, without actually performing same-sex weddings. I’m disappointed by this development as well. You’re so disappointed that you’re leaving the Anglican Church, and pursuing ministry elsewhere.
Charlie, I really appreciate the difficult spot you were put in, and I totally understand your call to move on. You’re right, the Synod got this wrong (Anglicans are allowed to say that, and very often do) and is catering to a vocal minority, setting aside what is, let’s face it, pretty clear biblical teaching. In case there is any possibility that I might give you some pause (if it isn’t too late already), I’d like to make my pitch. Continue reading “Should Evangelical Ministers Respond with Fight or Flight?”
You’ll be hearing more about this over the next little while, but we’re moving in an Anglican direction.
My wife and I are dragging our kids along (actually it’s not proving to be terribly hard) to the Anglican Church. It is not official yet, but that will come in time. I won’t go into the story of that just now. I’ll start right where we are now. We’ve walked (deliberately) into a Church – and plan to invest ourselves in a Church – that is beautiful, that has heritage, that proclaims the good news, that has a marvellous legacy of great thinkers and examples in the faith, and which, right now, is constantly under pressure to change, and in part due to the dedication and persistence of a few, the cracks are starting to show in the old girl.
Continue reading “Into the Anglican Fray on Marriage”
Yesterday on Saturday the 3rd of September 2011, the Auckland Synod of the Anglican Church in New Zealand passed a motion that people involved in sexual relationships outside of marriage but within committed same-sex relationships would not be impeded from being ordained into ministry.
The mover of the motion was Glynn Cardy, notorious for his parish (St Matthews in the City) displaying billboards openly mocking historic Christian belief (I mentioned this a whole ago). Not terribly surprising I suppose!
Here is the motion:
That this Synod
 Holds that sexual orientation should not be an impediment to the discernment, ordination, and licensing of gay and lesbian members to any lay and ordained offices of the Church; and further
 persons in committed same-sex relationships likewise should not be excluded from being considered for discernment, ordination, and licensing to any lay and ordained offices of the Church.
 commits to an intentional process of listening to gay, lesbian, bisexual and transgendered people, organized by the Archdeacons in consultation with the gay and lesbian community.
 commits to an ongoing discussion with the ministry units, asks the Archdeacons to facilitate this, and invites responses to those discussions to be submitted to Diocesan Council by 31st March 2012; and
 commits to support the process and work of the Commission to be appointed by General Synod Standing Committee, as resolved at its meeting in July 2011.
It’s absolutely crucial to state: Prior to this motion being passed, there was no ban on homosexuals becoming ordained. None whatsoever. This is not about the church’s willingness to include people who identify as homosexual (some popular misrepresentations notwithstanding). This is about whether or not the church is right to refuse to ordain people who are living in a sexual union outside of marriage, something that the Christian faith has always disapproved of, regardless of anyone’s sexual orientation. Continue reading “Auckland Anglicanism, Same Sex Unions and Ordination”