Don’t create a church’s stance on marriage in order to make people happy or stop them from leaving.
In early 2017 (when I started writing this article, since which time it has sat gathering dust) the general Synod of the Church of England voted on same-sex marriage. Well, sort of. The General Synod voted not to endorse a report by the House of Bishops on Same-sex marriage. The report affirmed the biblical and historic Christian view that marriage is the union of a man and a woman. To be specific, there are three houses in the General Synod. The House of Bishops voted in favour of the report. The House of the Laity voted in favour of the report. But the support of all three houses is required, and the House of Clergy alone voted not to endorse the report, confirming the widely-suspected reality that the clergy are the more liberal element of the Church of England.
There were many issues discussed at the time and obviously I wasn’t present. On Twitter however I encountered a speech by activist Lucy Gorman. When I saw it I raised a criticism of it, but Lucy quickly blocked me so I can no longer see the portion of the speech that was shared there. Ever the believer in dialogue, I found this a little disappointing (especially since she had initially asked me for my view on the suicide of people who felt hurt by the church, but then told me that she didn’t really want to talk about it with me and blocked me).
So let me bring the issue to you, dear reader. Continue reading “Keeping them in: The Church’s motive in marriage policy”
Partly a product of social media, the way we talk about those with whom we disagree has changed a lot.
In particular, at the risk of sounding partisan, here is the way I see those who view themselves as “progressive” (what a terrible name to give yourself) engaging religious conservatism: Instead of talking to people about why they disagree and why they think people of a conservative bent should change their minds or behaviour, they talk about them to the world. When they do so they are not critically engaging with them (even if they tell us that this is what they are doing). Instead they are serving the social function of shaming them, not so that they will change their mind, but so that they will be afraid of speaking.
Many progressive Christians, if I have observed things correctly, think that they are the real followers of Jesus (who, we are told, was an inclusive, tolerant, liberal-minded progressive), while religious conservatives are more like the religious hypocrites from whom Jesus distanced himself. Sweeping generalisations are usually wrong if taken as hard and fast rules. This description is true of many religious conservatives, no doubt There are plenty of them, after all. But to a large extent it is self-flattering nonsense. While many progressives like to say that religious conservatives “pick and choose” which commands of Jesus they follow, sometimes it’s helpful to hold up a mirror to this outlook, if only because of its irrepressible self-confidence in being real, authentic, pure-as-the-driven-snow, Jesus-following Christianity, along with its current occupation of a position of social power, something Christians are justified in being suspicious of (let’s remember that it’s not just a worrying combination when it’s manifested in the religious right).
Progressive Christianity, had it existed in the first century, would have found opportunities to shame Jesus himself. Continue reading “Progressive Christians would have shamed Jesus”