The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Tag: progressivism

Auckland Anglicanism, Same Sex Unions and Ordination

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Yesterday on Saturday the 3rd of September 2011, the Auckland Synod of the Anglican Church in New Zealand passed a motion that people involved in sexual relationships outside of marriage but within committed same-sex relationships would not be impeded from being ordained into ministry.

The mover of the motion was Glynn Cardy, notorious for his parish (St Matthews in the City) displaying billboards openly mocking historic Christian belief (I mentioned this a whole ago). Not terribly surprising I suppose!

Here is the motion:

That this Synod
[1] Holds that sexual orientation should not be an impediment to the discernment, ordination, and licensing of gay and lesbian members to any lay and ordained offices of the Church; and further
[2] persons in committed same-sex relationships likewise should not be excluded from being considered for discernment, ordination, and licensing to any lay and ordained offices of the Church.
[3] commits to an intentional process of listening to gay, lesbian, bisexual and transgendered people, organized by the Archdeacons in consultation with the gay and lesbian community.
[4] commits to an ongoing discussion with the ministry units, asks the Archdeacons to facilitate this, and invites responses to those discussions to be submitted to Diocesan Council by 31st March 2012; and
[5] commits to support the process and work of the Commission to be appointed by General Synod Standing Committee, as resolved at its meeting in July 2011.

It’s absolutely crucial to state: Prior to this motion being passed, there was no ban on homosexuals becoming ordained. None whatsoever. This is not about the church’s willingness to include people who identify as homosexual (some popular misrepresentations notwithstanding). This is about whether or not the church is right to refuse to ordain people who are living in a sexual union outside of marriage, something that the Christian faith has always disapproved of, regardless of anyone’s sexual orientation.

Theological Liberalism and Street Cred

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John Dominic Crossan, the late Robert Funk, John Shelby Spong, or New Zealand’s own Lloyd Geering.  All call themselves Christians, none of them believe that God exists (except in some emotive or mythological manner), and all are adamant that Christianity should change. It should give up belief in a personal creator, in myths about miracles, in nonsense about bodily resurrections from the dead, and so on. Christianity must get with the times and become relevant, and in our day and age people just can’t believe in such silliness.

One of the goals of liberal theology is to give Christianity a modern acceptability. People can’t believe in ancient superstitions these days, we are told, but they can believe in “God” if by God we mean the goodness in the world. People can believe in the resurrection of Jesus, if by “resurrection” we mean the survival of (some of) his moral teachings in the lives of his followers, and so on.

These folks don’t want to abandon Christianity, according to them. Not at all. They want to see Christianity get real, they would tell us. They are making the Christian faith credible. Or are they?

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