I’ve seen a couple people share this picture. I’ve removed the original speaker’s name, but he’s a relatively well-known speaker in Evangelical circles and is does a lot of work in Christian apologetics. I also have no particular issue with him in general, so I didn’t want to make it about him at all.
Think about what is stated here:
If the unborn is not a human person, no justification for abortion is necessary.
However, if the unborn is a human person, no justification for abortion is adequate.
You may think it unfair to criticise such a short piece of text. Surely I’m taking things out of context. I disagree. Someone put this picture together to share, all by itself. Presumably the intention in sharing it is that someone will see it and see that it really spells out a simple truth in a clear and concise way. I don’t believe that even couched in a much longer talk, the meaning of what is claimed here could properly be construed in anything other than a direct, literal way.
When I saw this picture being shared, I asked pro-lifers (those of us who believe that abortion is, prima facie, morally indefensible) not to share it. I asked them to be more careful and critical than that. [click to continue…]
This is a two-part blog about the legal right to the free exercise of religion and discrimination, in that order. Prompted by the current fuss over Indiana’s Religious Freedom Restoration Act, part one will look at the situation in Indiana that sparked the current discussion, and part two will step back from the headlines and address the more principled philosophical question about liberty and the right to discriminate.[click to continue…]
We’re in March already but it still feels like 2015 has only just begun! For those of us with temporal parts, time flies. The blog is a bit on the slow side just now, but sit tight. My writing time has been reduced of late because of a couple of things I have been working on. These are: [click to continue…]
Oh, rebellious children, says the LORD, who carry out a plan, but not mine… For they are a rebellious people, faithless children, children who will not hear the instruction of the LORD; who say to the seers, “Do not see”; and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions, leave the way, turn aside from the path, let us hear no more about the Holy One of Israel.”… Therefore the LORD waits to be gracious to you; therefore he will rise up to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him. Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”
For all the love I have of the Anglican tradition (which I describe as an ancient, evangelical and catholic tradition), it does have those pockets of soft, new-age intellectual goo that remind me there’s work to do. [click to continue…]
The Prime Minister of New Zealand John Key has announced that New Zealand will be sending members of the New Zealand Defence Force to Iraq to train Iraqi troops in the fight against Islamic State (IS). Against some who think we should not support the effort against IS on the grounds that it is “not our war,” against the government’s political foes (and even allies – but with the apparent majority of public opinion) I believe the PM has made the right decision for New Zealand to get involved, and a laudable one in the face of predictable opposition. In truth I think our soldiers should be going there to engage IS rather than to train soldiers, but involvement rather than keeping our distance is the appropriate stance. [click to continue…]
We just got back from taking our kids to their first Ash Wednesday service. Ash Wednesday kicks off the season of Lent, a time where we examine ourselves with a repentant heart, confessing our sins and reminding ourselves of God’s mercy. Many people give something up for lent and the practice of fasting during Lent is common, so that people can take their focus off their needs and pleasures and focus on being made right with God.
During the Ash Wednesday service, participants are marked on the forehead with a cross. Tonight the prayer just before the marking with ash really stood out to me:
Loving God, you created us from the dust of the earth; may these ashes be for us a sign of our penitence and mortality, and a reminder that only by the cross do we receive eternal life.
What a simple reality. The prayer wasn’t burdened down with the language that we sometimes use to describe these truths, terminology like “physicalism,” “conditional immortality” or “annihilationism.” One of the frustrating things (but of course not the only frustrating thing) when Christians deny these biblical truths and talk about the immortality of the soul or about everybody living forever (it’s just a question of where they live) is that we have to come up with terminology to describe these positions.
This prayer, though, is a perfect example of how something like “annihilationism” or “conditional immortality” is ideally expressed, with the straightforward, unadorned claims of the Bible. We are mortal, made from the earth (or from stardust as some scientists like to say), we are dust and to dust we will return. We should have no default expectation of living forever, and it is only through Christ that we can have eternal life. Call that “conditional immortality” if you like, but it’s just the Christian Gospel.