You’ve heard of Jordan Peterson. He’s a Canadian professor of psychology and a clinical psychologist. In his work in the latter role, he has helped a lot of people deal with mental health issues and sort their lives out, as clinical psychologists are wont to do. He became notorious because of the hate he received when he objected to a university trying to force people to use the gender pronouns of transgender individuals. Not that he never uses those pronouns, but he objected to being told that he had to use them, or else face consequences. He didn’t create the situation, he just responded to it because it affected him directly.
Peterson has managed to offend people in other ways, too (not that this is a great feat today), for example by arguing that genuine sex differences exist – hardly a radical theory. Cathy Newman notoriously made him more famous via an interview in which she spent nearly all of her time re-stating and misrepresenting most of his answers when discussing the gender pay gap. Peterson didn’t force her to do that. She did it herself, and so badly that she became a meme. She was a train wreck, and in retrospect few people doubt that she knows it. Otherwise the interview would have been much less remarkable and would almost certainly not have had the positive effect on Peterson’s fame that it did.
Most of Dr Peterson’s subject matter is psychology and self-help. But (generally when the issue is raised with him) yes, he has talked about things with broader political and social implications. When he does, the target of his criticisms are generally not just people on the left or the right, conservatives or liberals, but rather the space on the political spectrum he calls “the radical left,” although at times he has also spoken specifically about the dangers of fascism in particular as well as the factors that enable it.
Unsurprisingly, the radical left (as much as I dislike collectivism – take me to mean “many people who could fairly be described as radical leftists”) tend not to like Jordan Peterson. But even not liking somebody or their views should surely be compatible with some very basic principles of fairness and decency. Continue reading “Making self-help sound like terrorism”
You can only believe in purgatory if you hold a substance dualist view of human beings.
Purgatory is a place that exists according Roman Catholic Theology, and a number of people who are not Roman Catholic believe in it, too. In Catholic theology, it is a place where you go after death if you are not yet ready for heaven, so that you can receive punishments for the venial sins (the less serious sins, as opposed to mortal sins) that have not yet been dealt with in this life. As Thomas Aquinas put it,
[I]f the debt of punishment is not paid in full after the stain of sin has been washed away by contrition, nor again are venial sins always removed when mortal sins are remitted, and if justice demands that sin be set in order by due punishment, it follows that one who after contrition for his fault and after being absolved, dies before making due satisfaction, is punished after this life. Wherefore those who deny Purgatory speak against the justice of God: for which reason such a statement is erroneous and contrary to faith.
Outside of this historical Catholic understanding of purgatory, others have suggested, not that people need to be punished, but rather that they simply need to be fully sanctified (made holy) before reaching their final state in heaven. Jerry Walls defends this view in his book Purgatory: The Logic of Total Transformation. In public conversations, Dr Walls has remarked that while no doubt the sinful human desire is to have total transformation all at once, the reality is that sanctification is a process that takes time, hence purgatory.
I do not believe in purgatory, but I will not here argue that purgatory does not exist. Instead, I will just make one observation: To believe in purgatory presupposes mind-body substance dualism. Continue reading “Purgatory requires dualism”
Calvin did not accept the Marian doctrines. Without wanting to sound too rancorous, I have to say that anti-Protestant polemics can be the worst.
I’m sorry. I know that’s a very one-sided thing to say, but I encounter anti-Protestant polemics more than anti-Catholic polemics, because I’m not Roman Catholic. Sometimes the phenomenon goes by the name “Catholic apologetics,” as though it’s really a pro-Catholic thing, but that’s not how some of these warriors-for-Rome present themselves. They’re about claiming scalps in arguments.
I love some Catholic theologians and philosophers – and Catholic people in general. So I’m not going to refer to these people as just “Catholic scholars.” It would be unfair to Catholic scholars in general to lump them all together, which is why I keep open a category for anti-Protestant polemics, separate from Catholic scholarship. It’s a let-down for me, because some of the finest work in philosophical theology today has been produced by Roman Catholic Scholars (think Brian Leftow, Brian Davies, Edward Feser – EDIT: My mistake, Brian Leftow is not Catholic. He’s Anglican. But he sure writes like the best Catholic philosophers), so to turn from such fine minds and work to online blunt-axe-swinging warriors is a bit like swallowing the cheapest bourbon and cola money can buy after sampling a fine port.
That somewhat frustrated preamble aside, here’s what moved me to write this post. The other day I saw yet another anti-Protestant polemicist make the familiar claim: “Most Protestants would be surprised to learn that all the early Reformers accepted the Marian doctrines.” That’s not a direct quote, but it’s close (the part about all the early Reformers was central to the claim), and I’ve seen the claim made numerous times.
Continue reading “Calvin and the Marian Doctrines”
I have big plans getting underway this year!
“New directions in 2019” might sound like a New Year’s resolution, but it really isn’t. These plans came to be some months ago, but it just happens that I’ll be putting them into effect this year.
In February this year I’m returning to study. I will begin a psychology degree. And why would I do that? There are a few reasons. Continue reading “New directions in 2019”
Don’t create a church’s stance on marriage in order to make people happy or stop them from leaving.
In early 2017 (when I started writing this article, since which time it has sat gathering dust) the general Synod of the Church of England voted on same-sex marriage. Well, sort of. The General Synod voted not to endorse a report by the House of Bishops on Same-sex marriage. The report affirmed the biblical and historic Christian view that marriage is the union of a man and a woman. To be specific, there are three houses in the General Synod. The House of Bishops voted in favour of the report. The House of the Laity voted in favour of the report. But the support of all three houses is required, and the House of Clergy alone voted not to endorse the report, confirming the widely-suspected reality that the clergy are the more liberal element of the Church of England.
There were many issues discussed at the time and obviously I wasn’t present. On Twitter however I encountered a speech by activist Lucy Gorman. When I saw it I raised a criticism of it, but Lucy quickly blocked me so I can no longer see the portion of the speech that was shared there. Ever the believer in dialogue, I found this a little disappointing (especially since she had initially asked me for my view on the suicide of people who felt hurt by the church, but then told me that she didn’t really want to talk about it with me and blocked me).
So let me bring the issue to you, dear reader. Continue reading “Keeping them in: The Church’s motive in marriage policy”
We can’t erase the fact that abortion is homicide just because we aren’t as attached to the unborn as we are to other humans. The truth is that whether or not your life has value, and whether or not you are disposable, cannot be determined by how I feel about you.
There’s a view that pro-lifers (those who think it is wrong to kill unborn humans) are ignoring the reality that the death of an unborn child is less tragic than the death of somebody else. The death of an unborn is not the death of a human – not really – and actually we all know it, because we react differently to the death of an unborn child than to the death of somebody else. So wrote one blogger:
If you try to get pregnant and fail, it is frustrating. If you have a heavy menstruation slightly late, suggesting that fertilization occurred but the pregnancy failed very early on, it is even sadder. But it is not the same as managing to be pregnant for several months and then finding that the fetus has died. And that in turn is nowhere near as tragic as having your delivery date arrive and the child be stillborn.
Mothers know this. Fathers who’ve experienced any aspect of this know it too. And so how can so many people nonetheless accept the stark and unnuanced claim that “abortion is murdering babies” without a blink?
Continue reading “You don’t matter just because I care”
I’ve lived with depression for at least 14 years or so. I’ve made only passing, someone subtle references to it at the blog and elsewhere because – although I’m fully supportive of people who need to talk openly about it a lot for therapeutic purposes, I’m not one of them. Like a lot of people who live with depression, I’ve generally gotten by with self-management. I don’t want messages of support, because nothing has changed. I’m the same as I have been for years, and I’m not suddenly in need of sympathy. I also don’t want advice. My friends probably (hopefully!) know better than to share “Mom blogger” or celebrity advice about mental health with me anyway, but you should assume that I generally make myself pretty well-informed, especially about things that affect me on an everyday basis. And no, I am absolutely not an “at risk” person. Continue reading “Coming out”
THE RECENT Wellington Anglican Synod provided another example of how progressive Christianity is a beneficiary of unclear and confused thinking. Brothers and sisters on the left of the theological spectrum, I love you. But this is a problem you have.
I’m Anglican. I also oppose the liberal tendency of some Anglicans to want to constantly update the theology and practice of the Church to bring it “up to date” with the progressive concerns of the day, and one of the main such concerns of the day just now is the church’s view of sexuality and marriage. Continue reading “Liberal Anglicanism’s love of confusion”
“Let’s get people talking about mental health.” It sounds good in principle, but like many turns of phrase that sound virtuous, in the wrong hands and in the wrong context it is advice that can be anything but helpful.
[I wrote most of this article shortly after the death of actor Robin Williams. It has sat in draft for a few years for no particular reason, and I have brushed it up and published it now.]
Another man has killed himself, this time another entertainer. Although more women than men harm themselves, more men than women kill themselves. News stories that carry the story are, as always, including contact details for youth mental health services, and the story is being associated with the fact that we need to talk about depression and suicide. That message is loud and clear: We need to talk about it. It’s great that we’re getting people talking. We need to talk more. We need to get the issue out there more and get people talking. Talk!
That’s good and bad. Continue reading “Talking (and talking, and talking) about mental health”
Earlier this year, the Synod of the Anglican Church in New Zealand and Polynesia made the decision to allow the blessing of same-sex relationships alongside marriages (but not to perform same-sex weddings, because they aren’t marriages – yes, it’s a confusing position). The Sunday after this decision was made, it was my turn to preach.
I took the opportunity to remind us all that yes, change occurs when people come into contact with the Church. But it’s not supposed to be the Church that changes.