THE RECENT Wellington Anglican Synod provided another example of how progressive Christianity is a beneficiary of unclear and confused thinking. Brothers and sisters on the left of the theological spectrum, I love you. But this is a problem you have.
I’m Anglican. I also oppose the liberal tendency of some Anglicans to want to constantly update the theology and practice of the Church to bring it “up to date” with the progressive concerns of the day, and one of the main such concerns of the day just now is the church’s view of sexuality and marriage. Continue reading “Liberal Anglicanism’s love of confusion”
David Cunliffe is sorry. In fact he is sorry for something that I am guilty of: Being a man. And therefore if it is appropriate for him to be sorry, then I should be sorry too. I should be apologising for being a man.
While announcing a Labour Party policy to spend more money supporting the victims of domestic abuse, Mr Cunliffe made the apology to a Women’s Refuge forum in Auckland.
“I don’t often say it. I’m sorry for being a man right now, because family and sexual violence is perpetrated overwhelmingly by men against women and children.” Continue reading “Manhood is not a sin of which you need to repent”
Might it be true that the gender of some people’s souls doesn’t match the sex of their bodies?
In the ever-driven politics of the language of gender, the word “cisgender” has been forged. Without harping on too much about it, it’s a word that, in my view, has been created in part to destabilise the notion of “normal” as far as gender goes, so that what most of us took to be normal until now can be spoken about as simply one condition among the others. To be “cisgender” is to have physical makeup – including chromosomes but especially including sex organs – so that by examining your physical structure, a person can tell whether or not your gender is male or female. Continue reading “Dualism and Gender Identity”