I’ve gotten tired of apologetics efforts against Protestants that offer “A million bazillion scattered quotes from the Church Fathers that clearly, obviously prove that they thought X.” Proof-text warfare is easy, but generally worthless, and the straw that broke the camel’s back for me was the issue of what the Fathers believed about the celebration of the Lord’s Supper. No more, please. That is not a respectful way to treat the Fathers on this or any subject. Continue reading “This Is My Body: Using discernment when reading the Church Fathers on the Lord’s Supper”If you liked this content, feel free to buy me a beer!
What did the early Church Fathers have to say about the doctrine of eternal punishment?
Every now and then I make a video for Rethinking Hell, and I’ll share some of those here as they are produced. The purpose of this one was to provide a succinct reply to the comment that is sometimes made that the doctrine of hell as a place of eternal torment is the view that all the Early Church Fathers held. I hope you find it interesting!If you liked this content, feel free to buy me a beer!
Tertullian was a Church Father of the late second century. He’s sometimes called the father of Latin Christianity. He is also frequently quoted as a person who thought that reason and faith have little if anything to do with each other. The quote is “I believe because it is absurd.” The suggestion that usually accompanies the quote is that to believe against all reason, to believe things that rational thought tells us are just unreasonable, and to thereby have faith in God, is some sort of virtue that Christianity promotes. Continue reading “I believe because it is absurd – Was Tertullian a fideist?”If you liked this content, feel free to buy me a beer!
Here it is, Episode 18. Here I draw on the work of the fourth century bishop of Alexandria, Athanasius. His work called The Incarnation of the Word is my all-time favourite work from the Church Fathers, and I think it gives us excellent theological reasons for adopting annihilationism. Along the way, it invites a theological storm over what it meant for Christ to become subject to death as one of us.
As always, comments are more than welcome.