THE RECENT Wellington Anglican Synod provided another example of how progressive Christianity is a beneficiary of unclear and confused thinking. Brothers and sisters on the left of the theological spectrum, I love you. But this is a problem you have.
I’m Anglican. I also oppose the liberal tendency of some Anglicans to want to constantly update the theology and practice of the Church to bring it “up to date” with the progressive concerns of the day, and one of the main such concerns of the day just now is the church’s view of sexuality and marriage. Continue reading “Liberal Anglicanism’s love of confusion”
The reason the blog is quiet just now is a purely practical one. I’m finishing off some renovation at home. That’s nearly done, and blog entries will start flowing more regularly, but while I’ve been laying floorboards and insulating walls, I’ve been thinking.
We need to be relevant. We need to be able to communicate with the under-30s. What we need to do is learn the language of online progressive communication to use in our articles, blogs, and social media comments. To this end, I’ve taken a swing at a short, handy translation guide. So before you write that next headline or reply to that next tweet, try these easy tips to make yourself more understandable to the generation that really cares about justice.
Continue reading “Progressive social media: A translation guide”
Partly a product of social media, the way we talk about those with whom we disagree has changed a lot.
In particular, at the risk of sounding partisan, here is the way I see those who view themselves as “progressive” (what a terrible name to give yourself) engaging religious conservatism: Instead of talking to people about why they disagree and why they think people of a conservative bent should change their minds or behaviour, they talk about them to the world, and they do so they are not critically engaging them (even if they will tell us that this is what they are doing), instead they are serving the social function of shaming them, not so that they will change their mind, but so that they will be afraid of speaking.
Many progressive Christians, if I have observed things correctly, think that they are the real followers of Jesus (who, we are told, was an inclusive, tolerant, liberal-minded progressive), while religious conservatives are more like the religious hypocrites from whom Jesus distanced himself. Sweeping generalisations are usually wrong if taken as hard and fast rules. This description is true of many religious conservatives, no doubt There are plenty of them, after all. But to a large extent it is self-flattering nonsense. While many progressives like to say that religious conservatives “pick and choose” which commands of Jesus they follow, sometimes it’s helpful to hold up a mirror to this outlook, if only because of its irrepressible self-confidence in being real, authentic, pure-as-the-driven-snow, Jesus-following Christianity, along with its current occupation of a position of social power, something Christians are justified in being suspicious of (let’s remember that it’s not just a worrying combination when it’s manifested in the religious right).
Progressive Christianity, had it existed in the first century, would have found opportunities to shame Jesus himself. Continue reading “Progressive Christians would have shamed Jesus”
NOTE: I am about to slowly make my return to regular blogging, and I have a number of partially-written pieces that I will finish and publish first. I wrote most of this article some time ago, shortly after the Ashley Madison website, which promotes extramarital affairs, was hacked and personal details of members were leaked to the public.
I defend child molesters and adulterers. You should too, depending on what you’re defending them from.
In the past, I’ve upset people by denying that you have the moral right to kill a child molester in retribution for what they’ve done.
Some of the same people who (I think) want to see themselves in Jesus’ sandals as he stood between the adulterer and the accusers, saying “let he who is without sin cast the first stone,” have been having far too much fun in the stoner mob when this or that Christian has confessed to having an Ashley Madison account. I wonder what degree of satisfaction they will have gained from the suicide of John Gibson. Hey, you didn’t actually throw a stone, so you’re all good, right? Continue reading “Defending adulterers”
At the recent meeting of the Anglican Primates, the issue of same-sex marriage rose to the surface. In a refreshingly conservative, faithful and courageous move, the Primates have issued a statement declaring that the Episcopal Church in America, because of its unilateral choice to part ways with the Anglican Communion by solemnising same-sex unions in contravention of both Scripture and the teaching of the Church (which welcomes all people and celebrates marriage as taught in Scripture), is no longer a representative of the Anglican Community. Things will remain that way for three years, giving the Episcopal Church a chance to get things in order. Continue reading “The Primates Oust The Episcopal Church (for now)”
The Bible says not to be a selfish, hateful jerk. So you should be progressive, like me. Obvious, right? Well, no. Please stop. Sit down. We need to talk, because you’re hurting our ability to talk about politics in a constructive or loving way when you do that.
I don’t like the attempt to make Jesus into a gun-toting, welfare condemning, war-on-terror condoning hang-em-high Republican. That sort of cultural myopia is just cringeworthy. But if you’re going to condemn it, don’t go and do something just as cringeworthy by saying that to the extent that someone has an ounce of Christian virtue, they’re a left-wing liberal or progressive – just like you. Fundamentalism comes in more than one flavour.
Continue reading “How not to foster healthy Christian discussions about politics”