It can be difficult to admit that your hero left a legacy that is very… mixed.
You’re a villain if you have anything but unfettered praise to offer for Archbishop Desmond Tutu, now that he has passed away, aged 90. He was a great voice for justice against Apartheid. That is how many in the world will remember him, and understandably so. It is impossible to look back on so much of what he had to say about racial segregation in South Africa in the early 1980s and not be impressed. Just read this account from Jim Wallis: Continue reading “Tutu: Celebrate the good. But.”→
What should we make of what people say about why they don’t believe, and how should the Church respond?
According to a report commissioned by the Wilberforce Foundation, just over half (55%) of New Zealanders do not identify with a “main” religion. 35% described themselves has being neither spiritual nor religious, and 33% identify with Christianity.
Along with an increase among those with no religious or spiritual beliefs, the study shows an increase in ignorance about Christianity. More than one in five people know nothing about the Church in New Zealand, and 9% of respondents know no Christians. This growth in non-exposure is reflected in the makeup of the group that does not identify as religious or spiritual. When comparing a person’s current status (religious/none religious) with the home environment in which they were raised, the single largest combination (26% of respondents) is “Never been religious: I was shaped in a non-religious household and am non-religious to this day.” Continue reading “Some thoughts on New Zealand’s loss of faith”→
Don’t create a church’s stance on marriage in order to make people happy or stop them from leaving.
In early 2017 (when I started writing this article, since which time it has sat gathering dust) the general Synod of the Church of England voted on same-sex marriage. Well, sort of. The General Synod voted not to endorse a report by the House of Bishops on Same-sex marriage. The report affirmed the biblical and historic Christian view that marriage is the union of a man and a woman. To be specific, there are three houses in the General Synod. The House of Bishops voted in favour of the report. The House of the Laity voted in favour of the report. But the support of all three houses is required, and the House of Clergy alone voted not to endorse the report, confirming the widely-suspected reality that the clergy are the more liberal element of the Church of England.
There were many issues discussed at the time and obviously I wasn’t present. On Twitter however I encountered a speech by activist Lucy Gorman. When I saw it I raised a criticism of it, but Lucy quickly blocked me so I can no longer see the portion of the speech that was shared there. Ever the believer in dialogue, I found this a little disappointing (especially since she had initially asked me for my view on the suicide of people who felt hurt by the church, but then told me that she didn’t really want to talk about it with me and blocked me).
At the recent meeting of the Anglican Primates, the issue of same-sex marriage rose to the surface. In a refreshingly conservative, faithful and courageous move, the Primates have issued a statement declaring that the Episcopal Church in America, because of its unilateral choice to part ways with the Anglican Communion by solemnising same-sex unions in contravention of both Scripture and the teaching of the Church (which welcomes all people and celebrates marriage as taught in Scripture), is no longer a representative of the Anglican Community. Things will remain that way for three years, giving the Episcopal Church a chance to get things in order. Continue reading “The Primates Oust The Episcopal Church (for now)”→
Christians shouldn’t oppose X, because Jesus never said anything about X! Right?
With same-sex marriage being the topic of the day for a lot of “progressive Christians,” this is an argument I’ve seen lately. Since Jesus never said anything about same-sex marriage, Christians shouldn’t oppose it either. When I last saw it, I queried whether it was even true, but the same line was repeated back to me each time: Jesus said NOTHING about same-sex marriage (the capitals were used in the reply). Continue reading “Jesus never said ANYTHING about X!”→
When you engage in business and provide goods and services, is your conscience switched on? Are you in some way condoning the event for which you are providing your wares? Or is it strictly business, as the mafia men might say?
By now some of you will be sick to death of the noise being made about the case of Obergefell v. Hodges, in which the United States Supreme Court (with some dissent) ruled that there exists a constitutional right for same-sex couples to have their unions recognised by law as marriage (via a marriage licence). I’ve commented on the Bill to create same-sex marriage in New Zealand in the past (a Bill that was passed), and – on quite another note – I’ve commented on some criticisms of the observation that the Bible prescribes marriage as the union of a man and a woman. I may have more to say about the latter in the future, but throughout all of these conversations the issue of religious freedom has popped up from time to time. There have been some cases of Christian business owners (bakers and florists in particular) who were asked to supply products or services for a same-sex wedding but who, due to their views on marriage, declined. In a libertarian society this would be a simple matter: They chose not to engage in business with somebody, so no contract was formed. Still, there are plenty of other bakers and florists out there, most of whom will be only too glad to take your money. Continue reading “Gay cakes and business by association”→
This is a two-part blog about the legal right to the free exercise of religion and discrimination, in that order. Prompted by the current fuss over Indiana’s Religious Freedom Restoration Act, part one will look at the situation in Indiana that sparked the current discussion, and part two will step back from the headlines and address the more principled philosophical question about liberty and the right to discriminate.Continue reading “Free to discriminate, part 1”→
You’ll be hearing more about this over the next little while, but we’re moving in an Anglican direction.
My wife and I are dragging our kids along (actually it’s not proving to be terribly hard) to the Anglican Church. It is not official yet, but that will come in time. I won’t go into the story of that just now. I’ll start right where we are now. We’ve walked (deliberately) into a Church – and plan to invest ourselves in a Church – that is beautiful, that has heritage, that proclaims the good news, that has a marvellous legacy of great thinkers and examples in the faith, and which, right now, is constantly under pressure to change, and in part due to the dedication and persistence of a few, the cracks are starting to show in the old girl.
We know that constitutional or legal freedom of speech was not violated when you bullied Brendan Eich out of his job at Mozilla because of his view on marriage. But lift your standards a little. “Legal” does not mean “good.”
Sometimes, public, ugly spats, cases of abuse or bullying, hate, or division can have the effect of causing misunderstandings – or perhaps just properly understood but really wrong views – about moral and legal issues to come bubbling to the surface of public discussion. The appalling treatment dished out to Mozilla’s Brendan Eich recently has been just such an example. In particular, the issue of freedom of speech and the consequences of the exercise of that freedom have been much discussed. Continue reading “Free speech and the crusade against Brendan Eich”→