Don’t create a church’s stance on marriage in order to make people happy or stop them from leaving.
In early 2017 (when I started writing this article, since which time it has sat gathering dust) the general Synod of the Church of England voted on same-sex marriage. Well, sort of. The General Synod voted not to endorse a report by the House of Bishops on Same-sex marriage. The report affirmed the biblical and historic Christian view that marriage is the union of a man and a woman. To be specific, there are three houses in the General Synod. The House of Bishops voted in favour of the report. The House of the Laity voted in favour of the report. But the support of all three houses is required, and the House of Clergy alone voted not to endorse the report, confirming the widely-suspected reality that the clergy are the more liberal element of the Church of England.
There were many issues discussed at the time and obviously I wasn’t present. On Twitter however I encountered a speech by activist Lucy Gorman. When I saw it I raised a criticism of it, but Lucy quickly blocked me so I can no longer see the portion of the speech that was shared there. Ever the believer in dialogue, I found this a little disappointing (especially since she had initially asked me for my view on the suicide of people who felt hurt by the church, but then told me that she didn’t really want to talk about it with me and blocked me).
So let me bring the issue to you, dear reader. Continue reading “Keeping them in: The Church’s motive in marriage policy”
THE RECENT Wellington Anglican Synod provided another example of how progressive Christianity is a beneficiary of unclear and confused thinking. Brothers and sisters on the left of the theological spectrum, I love you. But this is a problem you have.
I’m Anglican. I also oppose the liberal tendency of some Anglicans to want to constantly update the theology and practice of the Church to bring it “up to date” with the progressive concerns of the day, and one of the main such concerns of the day just now is the church’s view of sexuality and marriage. Continue reading “Liberal Anglicanism’s love of confusion”
Earlier this year, the Synod of the Anglican Church in New Zealand and Polynesia made the decision to allow the blessing of same-sex relationships alongside marriages (but not to perform same-sex weddings, because they aren’t marriages – yes, it’s a confusing position). The Sunday after this decision was made, it was my turn to preach.
I took the opportunity to remind us all that yes, change occurs when people come into contact with the Church. But it’s not supposed to be the Church that changes.
It happens far too often that somebody thinks that they are criticisng simplistic fundamentalism, when in fact they are the practitioner, rather than the genuine critic, of simplistic thinking.
Someone recently pointed out a video clip of a guy named John talking about homosexual relationships and the Bible. This is the point where I would normally offer a one-sentence summary of what his central claim is, but I’m not absolutely sure what it is. It has something to do with homosexuality, the f-word (fundamentalists), and consistency. Here’s the clip:
Continue reading “Are “fundies” inconsistent on homosexuality?”
This probably won’t shock any of my readers, but I do not support Louisa Wall’s proposed amendment to the Marriage Act, which will make legally recognised same-sex marriage a reality in New Zealand.
The Marriage (Definition of Marriage) Amendment Bill recently passed its second reading in Parliament, and our ever-eager-to-say-they-made-a-difference politicians will almost certainly vote it into law this year. The new legislation would see the definition of marriage used by the Marriage Act 1955 expanded to include unions of two people of the same sex. Existing prohibitions would remain in place (e.g. close relatives still will not be able to marry), and the definition of marriage will not be broadened to include unions of more than two people. Continue reading “I do not support the so-called Marriage Equality Bill”
Yesterday on Saturday the 3rd of September 2011, the Auckland Synod of the Anglican Church in New Zealand passed a motion that people involved in sexual relationships outside of marriage but within committed same-sex relationships would not be impeded from being ordained into ministry.
The mover of the motion was Glynn Cardy, notorious for his parish (St Matthews in the City) displaying billboards openly mocking historic Christian belief (I mentioned this a whole ago). Not terribly surprising I suppose!
Here is the motion:
That this Synod
 Holds that sexual orientation should not be an impediment to the discernment, ordination, and licensing of gay and lesbian members to any lay and ordained offices of the Church; and further
 persons in committed same-sex relationships likewise should not be excluded from being considered for discernment, ordination, and licensing to any lay and ordained offices of the Church.
 commits to an intentional process of listening to gay, lesbian, bisexual and transgendered people, organized by the Archdeacons in consultation with the gay and lesbian community.
 commits to an ongoing discussion with the ministry units, asks the Archdeacons to facilitate this, and invites responses to those discussions to be submitted to Diocesan Council by 31st March 2012; and
 commits to support the process and work of the Commission to be appointed by General Synod Standing Committee, as resolved at its meeting in July 2011.
It’s absolutely crucial to state: Prior to this motion being passed, there was no ban on homosexuals becoming ordained. None whatsoever. This is not about the church’s willingness to include people who identify as homosexual (some popular misrepresentations notwithstanding). This is about whether or not the church is right to refuse to ordain people who are living in a sexual union outside of marriage, something that the Christian faith has always disapproved of, regardless of anyone’s sexual orientation. Continue reading “Auckland Anglicanism, Same Sex Unions and Ordination”
Recently I posted a couple of blog entries that made reference to homosexuality. I didn’t seek the subject out, it just popped up in current affairs due to the publicity surrounding a couple of recent studies. However, writing those two blog posts reminded me that I haven’t actually written a blog entry laying out what I think about the legal status of same sex marriage. Contributing at least partially to that end, I submit the following.
The following is not written to convince you that my view on the legal status of same-sex marriage is correct. All I intend to do here is to ensure that you know what my view on the legal status of same sex marriage is. Continue reading “Where I stand on legal same sex marriage”