I’ve seen a couple people share this picture. I’ve removed the original speaker’s name, but he’s a relatively well-known speaker in Evangelical circles and is does a lot of work in Christian apologetics. I also have no particular issue with him in general, so I didn’t want to make it about him at all.
Think about what is stated here:
If the unborn is not a human person, no justification for abortion is necessary.
However, if the unborn is a human person, no justification for abortion is adequate.
You may think it unfair to criticise such a short piece of text. Surely I’m taking things out of context. I disagree. Someone put this picture together to share, all by itself. Presumably the intention in sharing it is that someone will see it and see that it really spells out a simple truth in a clear and concise way. I don’t believe that even couched in a much longer talk, the meaning of what is claimed here could properly be construed in anything other than a direct, literal way.
When I saw this picture being shared, I asked pro-lifers (those of us who believe that abortion is, prima facie, morally indefensible) not to share it. I asked them to be more careful and critical than that. Continue reading “Pro-life slogans and groupthink”→
Suppose you awoke one day and found yourself in a relatively technologically advanced society in which there were some very poor people. You did not consent to be in this position, but here you are. You ask around among some people with reasonably well-paying jobs (that is, people like you), and they all tell you the same thing: They didn’t intend for there to be any very poor people. They all just woke up and found themselves here. Continue reading “A defence of just letting poor people die”→
Social equality matters. But does it matter how we go about getting it? Surely it does.
There are two ways to think about equality. The way that I find most interesting is not the one I’m talking about here. I’m most interested in what I call basic equality. That’s the idea that we are all each other’s equal. We’re all equally deserving of a basic level of respect, we all have the same starting point when it comes to our inherent value and there’s therefore something true to the claim that we have a duty to treat each other as having a fundamental dignity as human beings. I think that’s a correct idea. I also think it’s a fascinating idea because it’s tenaciously held by many proponents of political liberalism who reject the theological foundations of basic equality, as I discussed in episode 8, “Secularism and Equality.” I don’t think they can have it both ways.
But that’s not the kind of equality that I’m talking about now. Here I’m talking about equality as an outcome at which we aim, the results of personal practices as well as social policies. To aim at equality in this sense is not, of course to make everyone just the same (surely nobody wants that), but it is to try to aim at creating a society where everyone can thrive and there’s no gross disparity in people’s lot in life. Sure, some people will be rich and others not so much. But to have general social equality, there won’t be CEOs with weekly incomes that amount to a full year’s wages for someone who works back-breakingly hard for forty hours a week (to pick an obvious example). There won’t be people who can afford every luxury that life can possibly offer, while others who genuinely work to earn a living and provide for their families must live in continual anxiety about whether or not they can meet costs of the basic necessities of life. Continue reading “Equality: Just and unjust”→
When I was at the University of Canterbury in July I gave two talks. Episode 29 was one of those talks, on abortion. This talk was actually based on the same material that served as the basis for episode 3, so there will be obvious similarities.
Think of this as a consolation prize while I (very slowly) finish the next episode in the series In Search of the Soul. Hey, if you want me to get these things done faster, then hire me. 🙂