The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Year: 2006 Page 3 of 4

Lies, lies, and Lebanese lies. The Camera does lie.

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Reuter’s has had to withdraw all of its photos from one of their sources (now an ex source) in Lebanon, a Muslim gentleman by the name of Adnan Hajj. He had been found to be doctoring photos to make the damage done by Israeli forces look more extensive than it actually was. It’s not the only type of fraud by photo that has occurred either. Here’s another recent example. A photo in Beirut, dated 24th July 2006, shows a clearly identifiable scene, with one of the buildings having been flattened. The story tells us that “Journalists are shown by a Hizbollah guerrilla group the damage caused by Israeli attacks on a Hizbollah stronghold in southern Beirut, July 24 2006. (Adnan Hajj/Reuters)” But then what’s this? Later, on August the 5th, a different photo of the exact same spot with a woman walking past is released, and we are told “A Lebanese woman looks at the sky as she walks past a building flattened during an overnight Israeli air raid on Beirut’s suburbs August 5, 2006. (Adnan Hajj/Reuters)” That’s either some really fast rebuilding, or some super fast talking. But it doesn’t end there.

See this photo? Here’s what we are told: A Lebanese woman wails after looking at the wreckage of her apartment, in a building, that was demolished by the Israeli attacks in southern Beirut July 22, 2006. REUTERS/Issam Kobeisi (from Yahoo News) Sounds tragic, right? Whatever happened here may well be tragic, sure. Now observe:

Have you seen this woman before? Here’s what we are told this time: A Lebanese woman reacts at the destruction after she came to inspect her house in the suburbs of Beirut, Lebanon, Saturday, Aug. 5, 2006, after Israeli warplanes repeatedly bombed the area overnight.(AP Photo/Hussein Malla) (from Yahoo News) There’s no propaganda like free propaganda. Hezbollah have more than they need with the combined force of Reuter’s, Allied Press and Yahoo, along with anyone else who publishes whatever Lebanese correspondents who are party to the conflict give them.

Glenn Peoples

Victoria University’s advertising team are a bunch of lying liars!

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I saw something a few minutes ago on nationwide television that nobody should ever have to see.

It was an advertisement, promoting the University of Victoria in Wellington New Zealand. There’s nothing exceptional about that, of course, but what the advert said broke the irony meter. This is a University – an institute of higher learning. A place where knowledge and scholarly integrity flourish. Right?

The ad began, and this is nearly verbatim: “In the 14th century most people were sure that the earth was flat.” This was accompanied by a witty animation of a ship falling off the edge of the earth. Ha Ha, what a bunch of idiots they were in those days, huh? Then came the sales pitch: “What are you sure of?” Then a list of subjects appeared on-screen: philosophy, science, history etc. You can come to Victoria University and let them educate you in those subjects!

Science? History? Philosophy? You’re kidding right? You want to encourage people to come and study these things while you peddle this absolutely absurd caricature that compeltely ignores the scientific and philosophical acumen of the middle ages and displays a mythical view of history that no respectable scholar of history would take seriously?

Do just a tiny bit of reading before embarrassing yourself by releasing promotional material like this. If it’s too much effort to actually open the cover of a book, pick up the phone and call someone at your University who teaches on these subjects for goodness’ sake! Heck, even Google could have saved your hide here.

When Prentice-Hall published a book that fell prey to such silly myths about the ignorance of dark age dummies, they were torn to shreds. For example, Lawrence S. Lerner, professor in the Department of Physics and Astronomy at California State University, Long Beach, tore strips off them in an article entitled “nonsense in schoolbooks.” It includes such gems as the label “ignorant fakery” for what Prentice-Hall did by presenting the book at all.

This attrocious misrepresentation of history is debunked at Wikipedia as well.

Jeffrey Burton Russell of the American Scientific Affiliation is on the money, in my ever so humble opinion, when he says that “Contortions that are common today, if not widely recognized, are produced by the incessant attacks on Christianity and religion in general by secular writers during the past century and a half, attacks that are largely responsible for the academic and journalistic sneers at Christianity today.” But “contortions” they clearly are, and that Victoria University propagate them is beyond explanation. As Burton goes on to substantiate, the contortion is itself a recent one, only arising after the trend to attack Christianity as unscientific. “No one before the 1830s believed that medieval people thought that the earth was flat.”

My two cents: Write to the University. Complain. No responsible educational institute should need to let their standards drop in this way. Secondly, study at the University of Otago instead. At least they won’t peddle fairy tales as history. Well, not this one, at least.

Penn Jillette: Magician. Comedian. Nitwit.

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I like Penn and Teller. They’re a duo of magicians, and they’re really good. They’re funny too.

But philosophers they are not, nor theologians. That’s OK, not everybody is, and I’m thankful for that. But why do people have to pretend? Penn Jillette, one half of the dynamic duo (the fat one), likes to tell everyone that he believes that there’s no God. OK, everyone has a hobby. But please don’t try to wax philosophical without at least consulting some decent sources or learning the ropes.

For example, “I believe that there is no God. I’m beyond atheism. Atheism is not believing in God. Not believing in God is easy — you can’t prove a negative, so there’s no work to do.” No, Penn. Your enthusiasm for good definitions is admirable, but you’re wrong. You’re getting agnosticism or “weak atheism” mixed up with atheism. Atheism isn’t just the lack of belief in God. Here’s a quote from the very first (note, the very first) philosophical reference book that I could lay my hands on from my position sitting here at my desk, The Cambridge Dictionary of Philosophy.

Atheism (from Greek a-, ‘not’, and theos, ‘god’), the view that there are no gods. A widely used sense denotes merely not believing in God and is consistent with agnosticism. A stricter sense denotes a belief that there is no God; this use has become the standard one.

A lot of people who lack belief in God claim that they are atheists, and then insist that they have no burden of proof. This is a mistake, since atheism carefully construed is a claim about reality. This weaker kind of claim about atheism is usually made in non-academic “I have a chemistry degree and that makes me a philosopher” circles. The appropriate correction is to point out that such people are either agnostics, or they are just atheists who are neglecting their epistemic duty.

The appropriate correction is not to just buy this silly “I’m an atheist and I have nothing to prove” line and just go one better by saying “well I’m more than an atheist, I believe there’s no God.” That’s not more than atheism, Penn. That is atheism.

Interestingly, even though Penn says he’s willing to go the extra mile and make a claim in need of evidence, the entire article in which he points that out doesn’t contain any attempt to provide such evidence. What’s the point of boasting about it if it’s so little?

The Brain that Wasn’t There

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You’ve probably never heard of Brian Flemming. Especially if you’re a biblical scholar, a philosopher, a historian, or an intellectually responsible person. But apparently he’s a bit of a hero. Here’s a gem from his website, about the absolutely wonderful glorious masterpeice of scholarship (I’m being as fair as the video itself), The God Who Wasn’t There:

Bowling for Columbine did it to the gun culture.

Super Size Me did it to fast food.

Now The God Who Wasn’t There does it to religion.”

Be afraid. It’s right up there with Michael Moore!

The thesis of the video is that Jesus never existed. Not merely was He not divine, not merely is Christianity wrong about many things, but there was never ever a Jesus of Nazereth, says Flemming. To prove that he’s really serious about reputable scholarship on New Testament history, he draws on such names as Richard Dawkins (move over N.T. Wright!) and Robert Price of the (wait for it) Jesus Seminar.

Stop Laughing. It gets better.

As some people who have offered to debate Flemming on the issue have discovered (thanks for the link, Dee Dee), he’s not exactly interested in defending his claims. Before he decides that anyone is worthy of his time, they must first sign a noterized statement of faith. They must agree to the following:

Take note. In order to debate whether or not God or the Holy Spirit did anything in the formation of Christianity (such as, say, sending Jesus into the world, and having Him rise from the dead), a person must first agree that those things never happened.

What’s amusing for a guy who has presumed to make a documentary about the “alleged” life of Christ is that in the first version of the statement, point 3 read: “I believe there are no written eyewitness accounts of the existence of Jesus Christ.” Six days later he posted this new version. Maybe someone handed him a copy of the New Testament for the first time?

In any case, my suspicion is that Mr Flemming’s – statement of faith will do its job, and he will be nicely protected from ever having to debate the issue.

Plantinga at the Sci Phi Show

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Jason at the Sci Phi Show is hosting an interview he conducted recently with Alvin Plantinga. When asked how he managed that, his reply was simple: He emailed Dr Plantinga with the request, and Plantinga said yes. Who’da thought?

The interview is on the subject of Plantinga’s Evolutionary Argument against Naturalism.

Yo Blair!

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I saw it on TV tonight – Tony Blair and George W. Bush talking candidly at the G8 summit, with a microphone accidentally left on. The whole world got to hear Bush say “Yo Blair” as he greeted the British Prime Minister. They also got to hear that Blair had given Bush a sweater as a gift, which he claimed to have knitted. Interesting.

But of course the real highlight is that Bush said the s word! Okay, so it won’t get him into the kind of trouble it got Nixon into. In fact, most internet news sources aren’t even editing it like Nixon’s [EXPLETIVE DELETED] comments. But it was a little unexpected, even if he was talking about Assyria getting Hezbollah to “stop that s**t.” I suppose somebody could always splice it up a little and have Bush saying “Yo Blair, thanks for the threads. When are Hezbollah gonna stop wit dat s**t?”

But that aside, I can’t see what the fuss is about. They are saying to each other exactly what they say to the world about their views on the middle east. Check out the poll on the CNN page at the link above. The question is asked – whose reputation is damaged more by the incident? So far, the majority of people have voted for the fourth option – the reputations of both were enhanced! Well I guess if anything it shows that right or wrong, they aren’t duplicitous.

Dennett. Yawn, says Jack Miles.

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Apparently, people other than conservative Christian scholars have noticed that Daniel Dennett’s analysis of the divide between religion and skepticism is shallow. See Jack Miles’ Review here.

Dennett sets out to tell us all that we need to break the spell of religion, and break it now. But so much of what he says ends up being more sauce than meat. For example, says Miles:

[I]ntellectual outbursts emotionally akin to “Let’s step outside and settle this, shall we?” keep intruding. Thus we read: “If theists would be so kind as to make a short list of all the concepts of God they renounce as balderdash before proceeding further, we atheists would know just which topics were still on the table, but, out of a mixture of caution, loyalty, and unwillingness to offend anyone ‘on their side,’ theists typically decline to do this.” Perhaps so, but then is Dennett prepared to perform a comparable triage for the favorite topics of his fellow atheists? Where do “we atheists” stand, for example, with regard to fellow atheist Howard Stern? We theists would like to know, if Dennett would be so kind, though we fear that out of a mixture of caution, loyalty and unwillingness to offend, he may pass over America’s most influential single atheist in silence.Truth to tell, this kind of game is depressingly easy to play just like the no.slotzo.com/kortspill games, and it’s a rare student of religion who really wants to be drawn into it.

What’s got Dennett so riled up? Miles suggests that it’s because while skepticism has better arguments, it’s dying out anyway. That may well be how Dennett would choose to describe the state of philosophical affairs, but in light of the recent upsurge in religious belief rather than skepticism in philosophers of religion, this charge is more than a little difficult to maintain without serious misgivings. One sociological fact, however, is much harder to deny:

Fertility rates in the relatively secular blue states are 12 percent lower than in the relatively religious red states, according to Philip Longman in the March/April issue of Foreign Policy. In Europe, a similar correlation holds. As Longman writes: “Do you seldom, if ever, attend church? For whatever reason, people answering affirmatively . . . are far more likely to live alone, or in childless, cohabitating unions, than those who answer negatively.” For the most secular cultures in the world, Longman predicts a temporary drop in absolute population as secular liberals die out and a concomitant cultural transformation as, “by a process similar to survival of the fittest,” they are demographically replaced by religious conservatives.

It’s almost enough to make you believe in Dominion Theology!

Peter Singer. He’s not just wrong, he tells fibs, apparently.

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Read about it here. Apparently some ethicists don’t always tell the truth.

Peter Singer is a writer I’ve had some interest in over the last few years as I’ve written on ethics. He’s a fairly notorious ethicist at Princeton University who advocates feticide for the purpose of organ harvesting or on the grounds of mental handicap or more minor problems, necrophilia, bestiality and a bunch of other peachy things like that. He’s a respected academic, mind you, who thrives on the controversy. It’s publicity you can’t buy.

Robert George is also a writer I’ve had some interest in over the last few years. He’s a philosopher who writes on ethics, especially on natural law and related issues. He also teaches at Princeton University, but he’s not nearly as notorious as Peter Singer.

A magazine called The Nation published a story recently suggesting that Robert George and others were on a mission to promote their philosophy as correct and influence Princeton and the world of academia in a conservative direction. How shocking. But Peter Singer came to the defence, explaining that he values the diversity on a campus like Princeton, and it’s a great place to debate issues like those on which he and Dr George differ. He’s been hoping for a debate with George, but alas, George always declines, and Singer always accepts.

Peter Singer obviously wasn’t counting on the mild mannered conservative Robert George to be so uppity as to actually complain about being impugned in this way.

As Robert George explains in First Things magazine, the impression given by Dr Singer is misleading in the extreme. In fact, in response to a request for a debate, George suggested to Singer that the best approach would be for the two of them to go toe to toe and teach graduate seminar together. They could present their views and respond to one another in an academic format for all to see. The course would run for twelve weeks, and all the contentious issues could be well and truly hashed out.

Dr Singer never replied to the proposal, and then implied, publicly, that Dr George was too afraid to face him.

Dr Singer fibbeth.

The Simpsons as Philosophy? Easy to say when your philosophy stinks.

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According to Juilan Baggini, the cartoon show The Simpsons wrestles with serious philosophy, and does it well. What?

No, it’s true, apparently. Here’s an example:

We now know we’re just a bunch of naked apes trying to get on as best we can, usually messing things up, but somehow finding life can be sweet all the same. All delusions of a significance that we do not really have need to be stripped away, and nothing can do this better that the great deflater: comedy.

The Simpsons does this brilliantly, especially when it comes to religion. It’s not that the Simpsons is atheist propaganda; its main target is not belief in God or the supernatural, but the arrogance of particular organised religions that they, amazingly, know the will of the creator.

For example, in the episode Homer the Heretic, Homer gives up church and decides to follow God in his own way: by watching the TV, slobbing about and dancing in his underpants.

Throughout the episode he justifies himself in a number of ways.

  • “What’s the big deal about going to some building every Sunday, I mean, isn’t God everywhere?”
  • “Don’t you think the almighty has better things to worry about than where one little guy spends one measly hour of his week?”
  • “And what if we’ve picked the wrong religion? Every week we’re just making God madder and madder?”

Homer’s protests do not merely allude to much subtler arguments that proper philosophers make. The basic points really are that simple, which is why they can be stated simply.

Of course, there is more that can and should be said about them, but when we make decisions about whether or not to follow one particular religion, the reasons that really matter to us are closer to the simple truths of the Simpsons than the complex mental machinations of academic philosophers of religion.

I guess this explains why Baggini thinks The Simpsons is good philosophy. It takes the kind of prejudices he happens to hold, namely the prejudice against religious faith, and states them in a way that he likes, even though no philosopher of religion or theologian would ever utter them with the hope of feeling any sense of intellectual satisfaction.

In other words – this is crap philosophy, but since real philosophers don’t say the things I want them to, I’m going to say that this crap philosophy is good philosophy. Search around until some fat yellow cartoon bozo says what you’re thinking, and it’s good philosophy. It’s a bit like the guy who says “dude, my drunk neighbour who always rants about politics is actually brilliant. Send all them illegals back, put up border fences a mile high and string up all them non-patriots! He says what the political scientists are afraid to say!”

Yeah…. there may be a reason they’re not saying it.

Glenn Peoples

Ed hits it on the head

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I like Ed Feser. I discovered fairly recently that he has written a number of pieces on the topic of my current PhD research, namely religious convictions in public life.

One issue that I’m writing on at the moment is the following claim: We should only advocate policies in public that rest entirely on assumptions and convictions that can be defended in such a way that we could reasonably expect that our fellow citizen should take those assumptions and convictions seriously, and if we cannot defend those assumptions and convictions, then we should not support those policies. Therefore, we should not advocate any policies that depend on religious beliefs.

That’s it, premise and conclusion. I could comment on the premise, but that would be a different subject altogether for now. I want to ask, is there anything missing from the above argument? Well yes, there’s a second premise which is apparently so obvious that it doesn’t even need to be stated, let alone defended. here it is: “no religious assumptions and convictions are such that they could be defended in such a way that we could reasonably expect that our fellow citizen should take those assumptions and convictions seriously.”

So there you have it, religious citizens. In order to be good citizens, a number of left leaning liberals tell us (e.g. Rawls, Gaus, Macedo, and to an extent Robert Audi) , you just have to accept that your religious beliefs are indefensible.

When writing a PhD, I have a tendency to not be too scathing if I can help it. Thankfully I get to quote people like Ed Feser, who do not have such tendencies.

The problem, in the view of many liberals, is that religious considerations are matters of faith, where “faith” connotes in their minds a kind of groundless commitment, a will to believe that for which there is no objective evidence. Opinions on matters of public policy, they would say, can only appropriately be arrived at via methods of argument assessable by all members of the political community, not by reference to the idiosyncratic and subjective feelings of a minority. If religious arguments were in general really like this, then I would agree with the liberal that they ought to be kept out of the public square. But in fact this liberal depiction of religion is a ludicrous caricature, and manifests just the sort of ignorance and bigotry of which liberals frequently accuse others.

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