Right Reason

The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

The Argument from Consciousness and the Kalam: An interesting parallel

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If I reject the argument from consciousness for dualism, do I also have to reject the kalam cosmological argument?

As I have noted elsewhere at the blog and in the podcast series called “In Search of the Soul” back in 2009, some dualists say that materialism (the view that we are material creatures without an immaterial soul added) has a problem because materialists cannot explain conscious experience. How can matter be “aware”? In reply, I have said that if the argument is driven by the fact that materialism lacks an explanatory account of how consciousness arises, then dualism should be rejected too, because it doesn’t have an explanatory account of how consciousness arises either. Saying that we have a soul does not explain how consciousness arises. In fact we should reject all philosophies of mind! But they can’t all be false, since here we are with minds! Since the objection proves too much, it must prove nothing at all. We don’t have to know how a view of human nature offers an explanatory account of consciousness in order for it to be true after all. (As an aside, a dualist might opt for the line of argument that there is no explanation, consciousness is just a brute fact of what souls are like. If this is the way to go, then he surrenders his argument about explanatory accounts.)

But when I first decided that this was the case, a parallel issue and potential problem occurred to me, and today my friend Hugh raised it. Curses, I was hoping nobody would spot this! (I jest.) The parallel issue is this: Does this mean we have to reject the kalam cosmological argument? How is this a parallel issue? In the following way: The kalam cosmological argument is that since whatever begins to exist must have a cause and the universe began to exist, it follows that the universe has a cause. The universe, so the argument goes, cannot be self-caused since this is incoherent. Rather, the cause of the universe is God, who brought the universe into being out of nothing.

Trust nobody?

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I’m officially sick of it. Stop linking to articles to make an argument for something that you believed with or without evidence. The line between information and propaganda is as faint as it has ever been.

I’m diarying a little here, and partly ranting. This would not pass peer review. I may also irritate some of my more liberally minded friends, but I hope that liberal though you may be, you will see that I have a point. I’m getting ever-wearier over the way people (and I’m even tempted to say “you young people,” such is the wearying effect) treat the notion of being informed. Being informed can now just mean that you’ve read a Buzzfeed article stating that all the research says X. You don’t have to think, it’s already packaged, with a dozen articles in the sidebar about how to fix everything that’s wrong with the world with “this one weird trick.” A while ago (maybe two months ago – in the age of education via social media, this is quite a long time) people (although in retrospect, people who advocate what they would call social liberalism) were passing around a link to just such an article. All the research, the enthusiastic writer told his readers, shows a clear link between spanking (i.e. as a form of punishment for children, you naughty readers) and mental illness later in life. Quick scan, existing beliefs reinforced, link shared, mission accomplished. I wonder if those who shared that link could even make it past this paragraph without rolling their eyes and declaring tl;dr.

Book review: Did God Really Command Genocide?

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Paul Copan and Matthew Flannagan, Did God Command Genocide?: Coming to Terms with the Justice of God (Grand Rapids: Baker, 2014), 353 pages. (Electronic copy reviewed here)

I’ve been curious to see this one ever since my good friend Matt Flannagan told me that he and Paul were going to be writing it.

Knowing Matt as I do, I feel pretty safe in saying that the move to write this book started from arguments about God as the basis of morality. Moral truths point to a moral law-giver, and a divine command theory (in which moral obligation is tied closely to God’s commands) is the best account of moral duty. But what then, some – like Raymond Bradley – ask, do we make of the biblical accounts of conquest and slaughter in the Old Testament? Can you really believe that this God is the perfectly good, loving personal basis of all moral duty? Strictly speaking we can just bat the question away, because the moral argument for theism and a divine command theory of ethics do not commit us to saying anything about what we find in the Bible. But it is an elephant in the room. If we are Christians, then that is the God we believe in, so when we talk about an argument for God’s existence or about God’s commands, this is the God we mean. At some point then we’ll need (or at least we would certainly like) a way of addressing the concern that what we find in the Old Testament accounts of Israel’s conquest of the land of Canaan and the killing of its inhabitants is incompatible with the goodness of God.

Merry Christmas 2014

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It is Christmas Eve. I pray you have a blessed, safe and merry Christmas this year. I am disappearing for a couple of days, and this year I will leave you in the capable hands of John Lennox from a carol service in Oxford.

Merry Christmas!

Glenn Peoples

Jesus, Son of Joseph, Son of David

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With Christmas nearly upon us, here’s another foray into the birth of Jesus. How was he the “Son of David” if Joseph, the descendant of David, wasn’t really his father?

Biblical prophecy foretold that a descendant of David would rule on his father’s (David’s) throne and rebuild the fallen tabernacle of David. From the beginning, the Christian movement has claimed that this descendant is Jesus, who was miraculously born to Mary, a young virgin, and her betrothed husband Joseph.

Here is the lineage of Joseph from the first chapter of Matthew’s Gospel. We’ll start with King David, since the issue here is Jesus’ relationship to David:

Hell and broken thinking

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Life is worth nothing. Having eternal life is worth nothing. Nothing at all. Enjoying eternity with God is not something to be prized, so if you lose it, you have lost nothing. No big deal. It has no value. If you lost your life, or you had the chance of eternal life taken from you (when it is actually a real possibility), then you have lost nothing at all. Zip.

If you tell anybody that this is not so, then you’re not a real Christian, but a phony. If you deny these things, then you’re accursed. You must tell people that these things are true, because if you tell them anything else, you’re not being loving. You’re just letting them die in their sins. If you want to be faithful to God, then you must tell people that their lives are worthless, and that there is no value in eternal life. This is an essential part of defending the Gospel.

Of course none of that is true. It is bizarre, false, and certainly not a view that I would ever call biblical or Christian. And yet, I have just read an article by the head of a major Evangelical apologetics organisation in which he claimed all of these things.

Is the Slaughter of the Innocents just a myth?

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AS CHRISTMAS approaches, Christians around the world remember the events leading up to the birth of Jesus in Bethlehem. We celebrate many things: Of course, the love of God in Christ, as well as the beauty of the story, the sanctity of the life of the unborn, the faithfulness of all those who faithfully obeyed (what would I have done if I were Joseph?), and perhaps more things besides these. But Christians are not he only ones preparing for Christmas. In the United States, atheists are spreading the cheer by erecting billboards deriding Christianity as a myth or a fairy tale, and it is one of those times of the year (along with Easter) when proponents of liberal theology or anti-Christian thought seem to get a special pleasure from peddling articles, documentaries (in the loosest sense of the word) and books about the myths Christians allegedly believe.

Most of the things we Christians remember are very nice, traditional Christmas story fodder: The visit of an angel to Mary, Joseph’s dream, wise men from the East with their gifts, Shepherds out in the field and the chorus of angels, and the birth of the Saviour in a manger. But then there’s the “slaughter of the innocents.” That’s not quite as nice. The event is traditionally remembered on the 28th of December. The wise men told King Herod that they were looking for the king who had just been born. Herod was filled with insecurity and asked them to return to him after they had met this new king and tell him where he could go to meet him also. When the wise men did not return to him, Herod flew into a rage and ordered the death of the male children in Bethlehem under the age of two, to make sure he snuffed out this would-be king.

And here is where one of the regular sceptical lines of comment appears in time for Christmas. Surely that would be a massive slaughter. Why didn’t this bloodbath make the news? How come nobody wrote about it? The fact that we have no record of this nasty episode shows that it’s pure myth, just like most of the other stuff in the Gospels. Right?

A stone in your shoe

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“The king of Israel answered Jehoshaphat, ‘There is still one prophet through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad.’” (2 Chronicles 18:7)

I don’t want to make you happy.

I’ve been getting under some people’s skin lately. I wrote a recent short blog post about race – specifically about issues faced by the black community in America including poverty and also its relationship with law enforcement. I’ve also been making comments on social media and I’ve shared several links to news stories and opinion pieces about race-related issues, stories of abuse by police, and pieces on how we respond to the deaths of victims of such violence, such as Eric Garner.

As I would have hoped, there have been people who appreciate this. But as one might naturally expect, those who have had the most to say about it are those who are not happy with me doing this.

Do not fight hate with hate

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“When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.” (Leviticus 19:34)

YESTERDAY IN Sydney armed man Haron Monis, carrying an Islamic flag, took hostages in a Sydney café in a siege that captured the attention of the world. Less than a day later, it was over, and Monis, along with two members of the public, lay dead. There will be some who, I suspect, over and above mourning the loss of innocent life, use this event to reinforce their view that religion is uniquely dangerous. My heart sank as the story broke, both because of the horror faced by the poor victims, but also because of the inevitable backlash against Muslims in general that we may be about to see. This has nothing to do with what I think of Islam. I am hardly an advocate. But it has everything to do with the excuses we sometimes make to overlook the ways in which we fail to love others.

The race problem is a thing. Stop acting like it’s not.

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Black people face real disadvantages and difficulties when it comes to crime and law enforcement. As soon as some people – usually white people – hear those words, they begin to switch off and act as though they are not interested in the problem, or in even admitting that there is one sometimes. But there is one, and if you’re a person who, like me, wants to be a follower of Christ in the world, then you should care because people are hurting over this.

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