I have big plans getting underway this year!
“New directions in 2019” might sound like a New Year’s resolution, but it really isn’t. These plans came to be some months ago, but it just happens that I’ll be putting them into effect this year.
In February this year I’m returning to study. I will begin a psychology degree. And why would I do that? There are a few reasons.
Don’t create a church’s stance on marriage in order to make people happy or stop them from leaving.
In early 2017 (when I started writing this article, since which time it has sat gathering dust) the general Synod of the Church of England voted on same-sex marriage. Well, sort of. The General Synod voted not to endorse a report by the House of Bishops on Same-sex marriage. The report affirmed the biblical and historic Christian view that marriage is the union of a man and a woman. To be specific, there are three houses in the General Synod. The House of Bishops voted in favour of the report. The House of the Laity voted in favour of the report. But the support of all three houses is required, and the House of Clergy alone voted not to endorse the report, confirming the widely-suspected reality that the clergy are the more liberal element of the Church of England.
There were many issues discussed at the time and obviously I wasn’t present. On Twitter however I encountered a speech by activist Lucy Gorman. When I saw it I raised a criticism of it, but Lucy quickly blocked me so I can no longer see the portion of the speech that was shared there. Ever the believer in dialogue, I found this a little disappointing (especially since she had initially asked me for my view on the suicide of people who felt hurt by the church, but then told me that she didn’t really want to talk about it with me and blocked me).
So let me bring the issue to you, dear reader.
We can’t erase the fact that abortion is homicide just because we aren’t as attached to the unborn as we are to other humans. The truth is that whether or not your life has value, and whether or not you are disposable, cannot be determined by how I feel about you.
There’s a view that pro-lifers (those who think it is wrong to kill unborn humans) are ignoring the reality that the death of an unborn child is less tragic than the death of somebody else. The death of an unborn is not the death of a human – not really – and actually we all know it, because we react differently to the death of an unborn child than to the death of somebody else. So wrote one blogger:
If you try to get pregnant and fail, it is frustrating. If you have a heavy menstruation slightly late, suggesting that fertilization occurred but the pregnancy failed very early on, it is even sadder. But it is not the same as managing to be pregnant for several months and then finding that the fetus has died. And that in turn is nowhere near as tragic as having your delivery date arrive and the child be stillborn.
Mothers know this. Fathers who’ve experienced any aspect of this know it too. And so how can so many people nonetheless accept the stark and unnuanced claim that “abortion is murdering babies” without a blink?
I’ve lived with depression for at least 14 years or so. I’ve made only passing, someone subtle references to it at the blog and elsewhere because – although I’m fully supportive of people who need to talk openly about it a lot for therapeutic purposes, I’m not one of them. Like a lot of people who live with depression, I’ve generally gotten by with self-management. I don’t want messages of support, because nothing has changed. I’m the same as I have been for years, and I’m not suddenly in need of sympathy. I also don’t want advice. My friends probably (hopefully!) know better than to share “Mom blogger” or celebrity advice about mental health with me anyway, but you should assume that I generally make myself pretty well-informed, especially about things that affect me on an everyday basis. And no, I am absolutely not an “at risk” person.
THE RECENT Wellington Anglican Synod provided another example of how progressive Christianity is a beneficiary of unclear and confused thinking. Brothers and sisters on the left of the theological spectrum, I love you. But this is a problem you have.
I’m Anglican. I also oppose the liberal tendency of some Anglicans to want to constantly update the theology and practice of the Church to bring it “up to date” with the progressive concerns of the day, and one of the main such concerns of the day just now is the church’s view of sexuality and marriage.
“Let’s get people talking about mental health.” It sounds good in principle, but like many turns of phrase that sound virtuous, in the wrong hands and in the wrong context it is advice that can be anything but helpful.
[I wrote most of this article shortly after the death of actor Robin Williams. It has sat in draft for a few years for no particular reason, and I have brushed it up and published it now.]
Another man has killed himself, this time another entertainer. Although more women than men harm themselves, more men than women kill themselves. News stories that carry the story are, as always, including contact details for youth mental health services, and the story is being associated with the fact that we need to talk about depression and suicide. That message is loud and clear: We need to talk about it. It’s great that we’re getting people talking. We need to talk more. We need to get the issue out there more and get people talking. Talk!
That’s good and bad.
Earlier this year, the Synod of the Anglican Church in New Zealand and Polynesia made the decision to allow the blessing of same-sex relationships alongside marriages. I took the opportunity to remind us all that yes, change occurs when people come into contact with the Church. But it’s not supposed to be the Church that changes.
Podcast: Play in new window | Download
The reason the blog is quiet just now is a purely practical one. I’m finishing off some renovation at home. That’s nearly done, and blog entries will start flowing more regularly, but while I’ve been laying floorboards and insulating walls, I’ve been thinking.
We need to be relevant. We need to be able to communicate with the under-30s on Instagram quickly as they are the most active on it. In case you are having business account, then it would be beneficial for u to promote your page by increasing the number of your followers by contacting the Nitreo.com. Hence It helps you to communicate more and more people. Also here at https://increditools.com/buy-instagram-followers/ you will get the best tool to increase your Instagram followers. While it’s always an effective strategy to aim to create content that helps solve your audiences’ business challenges, keep in mind that they are also humans too. Human interest stories beneficial in prove your brand in an engaging, less overt way. To know more about the real review for the social media traffic booster tools kicksta review helps you. You should also make this space entertaining for visitors, include a little personality that will show you are not just another boring business trying to jump on the Instagram bandwagon. You should also link all of your social media accounts to your Instagram account. At jarvee review you briefly understand the best traffic boosting toll for Instagram. visit Upleap.com to grow your instagram traffic.
What we need to do is learn the language of online progressive communication to use in our articles, blogs, and social media comments. To this end, I’ve taken a swing at a short, handy translation guide. So before you write that next headline or reply to that next tweet, try these easy tips to make yourself more understandable to the generation that really cares about justice.
I backed out of writing this series about those biblical passages about women in ministry not too long ago. It wasn’t because the evidence is hard to find or interpret, but it was partly because I had so little hope of anybody listening. They’d agree, I assumed, if they already held an opinion that they saw me affirming, and they’d disagree if they saw me affirming a view they didn’t already hold. The evidence rarely seems to really matter on this issue. People will find a way – any way – to make it fit an ideology. What would be the point of writing about this? But here I am, venturing into that series.
After a cautionary introduction post on what I am about to do (which I insist you read before you read this blog post), this is the first of my blog explorations of the contentious biblical passages about men and women in the church. Any comments you make on this post or any posts in this series must conform to the guidelines I gave in that cautionary post. Talk about the evidence and the issue strictly defined by the blog post. That’s all I’m prepared to allow. Behave or I’ll kick you out. I’m deliberately being boring so as to discourage the elements that make this issue frustrating.
Why would I want to be boring? Here is why: You will probably have seen people who get caught up sharing exciting links on social media about scientific issues. Vaccines cause autism! The earth is flat! Homeopathy cures cancer! Climate change isn’t happening! Quoting what people have said, citing anecdotes, attributing evil motives, citing cultural or traditional pressure, complaining about vested interest – these are all the sorts of things that fly thick and fast in discussions about theories like these. What is less common is the boring approach of slowly, slowly, slowly checking every relevant piece of data. It is not sexy. It does not make for good Buzzfeed articles. But if you want to know what is true and what is false when it comes to the theories that should only be formed after the ponderous work has been done, this is how you do it. The boring way. I am going to write several blog posts about the meaning of one Greek word, kephalē. Fun times.
Alright. Here we go.
The best way to begin overcoming some things is one step at a time. (Actually that’s generally the way to overcome most things.) With that in mind, I’ve come up with a realistic new model of doing this and I am about to:
Powered by WordPress & Theme by Anders Norén