Calvin did not accept the Marian doctrines. Without wanting to sound too rancorous, I have to say that anti-Protestant polemics can be the worst.
I’m sorry. I know that’s a very one-sided thing to say, but I encounter anti-Protestant polemics more than anti-Catholic polemics, because I’m not Roman Catholic. Sometimes the phenomenon goes by the name “Catholic apologetics,” as though it’s really a pro-Catholic thing, but that’s not how some of these warriors-for-Rome present themselves. They’re about claiming scalps in arguments.
I love some Catholic theologians and philosophers – and Catholic people in general. So I’m not going to refer to these people as just “Catholic scholars.” It would be unfair to Catholic scholars in general to lump them all together, which is why I keep open a category for anti-Protestant polemics, separate from Catholic scholarship. It’s a let-down for me, because some of the finest work in philosophical theology today has been produced by Roman Catholic Scholars (think Brian Leftow, Brian Davies, Edward Feser – EDIT: My mistake, Brian Leftow is not Catholic. He’s Anglican. But he sure writes like the best Catholic philosophers), so to turn from such fine minds and work to online blunt-axe-swinging warriors is a bit like swallowing the cheapest bourbon and cola money can buy after sampling a fine port.
That somewhat frustrated preamble aside, here’s what moved me to write this post. The other day I saw yet another anti-Protestant polemicist make the familiar claim: “Most Protestants would be surprised to learn that all the early Reformers accepted the Marian doctrines.” That’s not a direct quote, but it’s close (the part about all the early Reformers was central to the claim), and I’ve seen the claim made numerous times.
Continue reading “Calvin and the Marian Doctrines”
Oh, rebellious children, says the LORD, who carry out a plan, but not mine…
For they are a rebellious people, faithless children, children who will not hear the instruction of the LORD;
who say to the seers, “Do not see”; and to the prophets, “Do not prophesy to us what is right; speak to us smooth things, prophesy illusions,
leave the way, turn aside from the path, let us hear no more about the Holy One of Israel.”…
Therefore the LORD waits to be gracious to you; therefore he will rise up to show mercy to you. For the LORD is a God of justice; blessed are all those who wait for him.
Truly, O people in Zion, inhabitants of Jerusalem, you shall weep no more. He will surely be gracious to you at the sound of your cry; when he hears it, he will answer you. Though the Lord may give you the bread of adversity and the water of affliction, yet your Teacher will not hide himself any more, but your eyes shall see your Teacher. And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.” Then you will defile your silver-covered idols and your gold-plated images. You will scatter them like filthy rags; you will say to them, “Away with you!”
For all the love I have of the Anglican tradition (which I describe as an ancient, evangelical and catholic tradition), it does have those pockets of soft, new-age intellectual goo that remind me there’s work to do. Continue reading “This is the way. Walk in it.”
Is it really true that Protestantism is made up of thousands upon thousands upon thousands of hopelessly fragmented so-called churches with nothing uniting them?
A thread over at Theologyweb has had me thinking lately. I’ve added some of my own comments, and I thought I’d sum up some thoughts here.
From time to time, Catholic warrior apologists like to argue that since there are so many Protestant denominations, there must be something inherently wrong with Protestantism. In particular, so the argument often goes, the fact that there are so many denominations – about 33,000 of them we are told – shows that sola scriptura must be false, as it results in so many widely divergent interpretations of various parts of Scripture, and what we really need if we want unity is for people to accept Scripture and Tradition – specifically Roman Catholic Tradition, as passed on by the papacy.
I care a great deal about the unity of the Church and it troubles me no end to see people starting up new churches left, right and centre. This is not the way it should be.
I should say first of all that there is a fundamental misrepresentation of a historic Protestant attitude to unity that normally accompanies this sort of polemic tactic. Whether I am a Protestant or not, I care a great deal about the unity of the Church and it troubles me no end to see people starting up new churches left, right and centre. This is not the way it should be. I should also point out that these new churches have no historical connection to the Protestant Reformation, so it is polemical bluster to lump them in with the Protestant movement at all. But that said, I want to focus on the claim about 33,000 churches for now.
Continue reading “The Protestant bogeyman of thousands of churches”