The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Tag: soul

Luke 23:43 and Soul Sleep

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If soul sleep is true, then why did Jesus tell the criminal on the cross that he would be with him that day in Paradise?

As I’ve indicated numerous times, I’m a materialist about human beings. I don’t think that I’m an immortal ghost/soul living inside a body. I think that I’m a physical creature. Long before I encountered philosophy of mind or neuroscience, I became convinced that this is what the Bible teaches, making its teaching on human nature stand out like a sore thumb against the pagan Hellenistic theology of the first century.

I also become convinced that since I am not an immortal ghost living inside a body, when my body dies I will not escape death and live on in heaven, or the underworld, or the astral plane or anything of that sort. I think the Bible teaches that death is very real and it puts an end to our life. There is no conscious state of any sort immediately following death. There is noting at all. Of course, I am a Christian and I do believe in the resurrection of the dead, but that obviously doesn’t happen when a person dies, or I think somebody would have noticed by now. The view I hold has sometimes been called “soul sleep” because it views death as a state of “sleep” or unconsciousness. It’s not an ideal term because it can be taken to imply dualism and maybe “person sleep” would be a better alternative, but it’s too late for that. The term has been coined.

Holding and expressing these views rubs some of my fellow conservative evangelicals the wrong way, but for the most part there’s really no disputing that the Bible presents human nature and death this way literally dozens of times in fairly clear language. Affirming dualism and the view that we live on as immaterial spirits after death and go somewhere is a point of view held in the teeth of the biblical evidence. This fact too, I suspect, rubs some of my fellow conservative evangelicals the wrong way.

In spite of the fairly clear overall teaching of the Bible, there is a very small handful of biblical passages (no more than four, in my view) that might be used (and have been used) to suggest that actually the general impression given by most of what the Bible teaches is false, and that really we do survive our bodily deaths and travel to heaven, or hell, or some other place and live consciously there. This should not be surprising. Whether you’re doing surveying, earth science or biblical interpretation, when formulating a theory you’re always going to be confronted with recalcitrant evidence, that is, evidence that at first glance seems to go against the flow of the well-established facts and is in need of an explanation. The existence of such evidence in science or in Scripture does not falsify a theory.

One of those texts is Luke 23:43.

Episode 033: In Search of the Soul, Part 5

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At last, the series ends. Here is part five of the series on the mind/body problem. This episode steps completely away from analytical philosophy and is an overview of some of the biblical material that bears on the subject. Although it’s a comparatively long episode (just under fifty minutes), it’s still a very sketchy overview. The subject is a large one, and at best I can get the ball rolling and encourage you to look further. Enjoy. 🙂

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

Episode 032: In Search of the Soul, Part 4

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Here’s the fourth installment on my series on the mind-body problem.

In this episode I look at the argument against physicalism from the afterlife. Here, some dualists argue that if physicalism were true, then the resurrection of the dead would be logically impossible. Their argument is:

 

  1. The doctrine of the resurrection of the dead entails that people will be raised back to life who are the same people who died long ago. In other words, they will have the same identity.
  2. Sameness of identity requires unbroken metaphysical continuity (that is, the continued, uninterrupted or “non-gappy” existence of whatever thing the functioning person is, whether a physical thing or an immaterial mind).
  3. In physicalism, it is logically impossible for there to be unbroken metaphysical continuity between a physical person who died a hundred years ago and a person who will be raised to life in the future.
  4. Therefore if physicalism is true, the doctrine of the resurrection of the dead is logically impossible. Stated differently, a physicalist cannot consistently believe in the resurrection of the dead.

How might a physicalist respond to this line of argument? Listen to find out. As promised in the episode, here are a few pieces of work by Trenton Merricks that relate to some of the material I cover:

“How to Live Forever Without Saving your Soul,” in Kevin Corcoran (ed.) Soul, Body, and Survival: Essays on the Metaphysics of Human Persons (Ithaca: Cornell University Press, 2001), 183-200

“There Are No Criteria of Identity Over Time,” Noûs 32:1 (1998), 106-124.

“The Resurrection of the Body and the Life Everlasting” in Michael J. Murray (ed.), Reason for the Hope Within (Grand Rapids: Eerdmans, 1999), 261-286.

Enjoy. 🙂

Glenn Peoples

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

Episode 031: In Search of the Soul, Part 3

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Here’s part three of the series on philosophy of mind. We’ve moved from dualism in part one through to physicalism in this episode. I look at epiphenomenialism, reductionism, nonreductive physicalism and a constitution view.

As promised, here’s some suggested reading for those who want to look into the subject futher:

Nancey Murphy, “Nonreductive Physicalism and Free Will” http://www.metanexus.net/magazine/tabid/68/id/10501/Default.aspx

Nancey Murphy, “Is “Nonreductive Physicalism” an Oxymoron?” http://www.metanexus.net/magazine/tabid/68/id/10865/Default.aspx

Nancey Murphy and Warren Brown, Did My Neurons Make Me Do It?: Philosophical and Neurobiological Reflections on Moral Responsibility and Free Will (Oxford University Press, 2009).

Joel B. Green and Stuart L. Palmer (eds), In Search of the Soul: Four Views of the Mind-Body Problem (Downers Grove: InterVarsity, 2005). This volume includes contributions from Stewart Goetz (Substance Dualism), William Hasker (Emergent Dualism), Nancey Murphy (Nonreductive Physicalism) and Kevin Corcoran (Constitution View).

Joel B. Green (ed.), What About the Soul?: Neuroscience and Christian Anthropology (Abingdon Press, 2001). This volume includes contributions from Bill T. Arnold, D. Gareth  Jones, Joel B. Green, Patrick D. Miller, Charles E. Gutenson, Stuart L. Palmer, William Hasker, Michael Rynkiewich, Virginia T. Holeman, Lawson G. Stone and Malcolm Jeeves.

Warren S. Brown, Nancey Murphy and H. Newton Maloney (eds), Whatever Happened to the Soul: Scientific and Theological Portraits of Human Nature (Augsburg Fortress, 1998). This volume includes contributions from Nancey Murphy, H. Newton Malony, Ray S. Anderson, V. Elving Anderson, Francisco J. Ayala, Warren S. Brown Jr., Joel B. Green, Malcolm Jeeves, H. Newton Malony and Stephen G. Post.

Kevin Corcoran, Rethinking Human Nature: A Christian Materialist Alternative to the Soul (Baker Academic, 2006).

The website of Timothy O’Connor, featuring a number of articles.

Happy reading, and I hope you find this episode interesting! 🙂

Glenn Peoples

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

Episode 027: In Search of the Soul, Part 2

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Here it is, part two of the series on philosophy of mind, In Search of the Soul. In this episode I introduce the viewpoint called emergentism, and I explore the argument for dualism from free will.

It’s not the most exciting of episodes, but it’s worth including and listening to if you’re wanting to get a decent overview of philosophy of mind because it lays out a major position (emergentism) and examines a pretty common argument for dualism. In episode 28 (I’ve decided that the whole series will be no more than five episodes long), I’ll look at William Hasker’s (among other people) objection to physicalism from the possibility of an afterlife, which I think will be a lot more interesting.

Glenn Peoples

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

Episode 026: In Search of the Soul, part 1

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In this episode of the Say Hello to my Little Friend podcast I start a four part series on philosophy of mind. I know I recently said that it would be a three part series, but hey, even four parts isn’t really enough to give the subject the full treatment it deserves. In part one I start with the dualist end of the spectrum. Today it’s Cartesian/Platonic dualism, which I take to be the most popular variety.

After recording the episode I thought maybe I should have thrown this in, so I’ll add it here. It’s a rather witty wee argument offered by Kevin Corcoran in the book that this series gets its name from, In Search of the Soul: Four Views of the Mind-Body Problem. The argument appears in his reply to Cartesian dualist Stewart Goetz:

Stewart Goetz sometimes kisses his wife.

Stewart Goetz’s substantively simple soul never kisses anyone. (It has no lips!)

Therefore, Stewart Goetz is not a simple soul.

If you’re not yet familiar with what the term “simple” means in this context, listen to the episode, then come back and read Corcoran’s argument. Also in this episode I have my first ever “caller,” Joe Johnson from the “Watching Theology” podcast. You too can call into the show by emailing me an audio clip of your comments and questions. Send them to peoples dot glenn at gmail dot com.

Enjoy!

Glenn Peoples

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

"Hasker at the bridge of Death" complete

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A while back I posted a draft version of my paper “William Hasker at the Bridge of Death.” Since then, I’ve received feedback on the paper from both William Hasker and Nancey Murphy, for which I’m very grateful. As it turns out, I still think Dr Hasker’s theory of emergentism and post-mortem survival of the mind has a major problem, and I don’t think his criticisms change that, but they did help me to tweak parts of the paper, which is to be published in Philosophia Christi.

The bottom line remains the same: A mind/self that is genuinely emergent on the brain will cease to exist if that brain ceases to exist, and if it is able to survive as a self/mind when the brain has ceased to exist, then it turns out not to be emergent on the brain after all.

The finished version of the paper can be found here.

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