The blog of Dr Glenn Andrew Peoples on Theology, Philosophy, and Social Issues

Category: theology and biblical studies Page 11 of 13

Episode 031: In Search of the Soul, Part 3

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Here’s part three of the series on philosophy of mind. We’ve moved from dualism in part one through to physicalism in this episode. I look at epiphenomenialism, reductionism, nonreductive physicalism and a constitution view.

As promised, here’s some suggested reading for those who want to look into the subject futher:

Nancey Murphy, “Nonreductive Physicalism and Free Will” http://www.metanexus.net/magazine/tabid/68/id/10501/Default.aspx

Nancey Murphy, “Is “Nonreductive Physicalism” an Oxymoron?” http://www.metanexus.net/magazine/tabid/68/id/10865/Default.aspx

Nancey Murphy and Warren Brown, Did My Neurons Make Me Do It?: Philosophical and Neurobiological Reflections on Moral Responsibility and Free Will (Oxford University Press, 2009).

Joel B. Green and Stuart L. Palmer (eds), In Search of the Soul: Four Views of the Mind-Body Problem (Downers Grove: InterVarsity, 2005). This volume includes contributions from Stewart Goetz (Substance Dualism), William Hasker (Emergent Dualism), Nancey Murphy (Nonreductive Physicalism) and Kevin Corcoran (Constitution View).

Joel B. Green (ed.), What About the Soul?: Neuroscience and Christian Anthropology (Abingdon Press, 2001). This volume includes contributions from Bill T. Arnold, D. Gareth  Jones, Joel B. Green, Patrick D. Miller, Charles E. Gutenson, Stuart L. Palmer, William Hasker, Michael Rynkiewich, Virginia T. Holeman, Lawson G. Stone and Malcolm Jeeves.

Warren S. Brown, Nancey Murphy and H. Newton Maloney (eds), Whatever Happened to the Soul: Scientific and Theological Portraits of Human Nature (Augsburg Fortress, 1998). This volume includes contributions from Nancey Murphy, H. Newton Malony, Ray S. Anderson, V. Elving Anderson, Francisco J. Ayala, Warren S. Brown Jr., Joel B. Green, Malcolm Jeeves, H. Newton Malony and Stephen G. Post.

Kevin Corcoran, Rethinking Human Nature: A Christian Materialist Alternative to the Soul (Baker Academic, 2006).

The website of Timothy O’Connor, featuring a number of articles.

Happy reading, and I hope you find this episode interesting! 🙂

Glenn Peoples

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

Christmas doesn’t cost a thing

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Do a quick Google search for a combination of these two words: “Christmas” and “financial.” Pretty much all the search results will have one thing in common: They advise people to act now, or to act in a certain way, to avoid the “financial hangover” that comes with Christmas. For families that are not wealthy, it can be a time of year when debts are accrued and relationships are strained as a result of financial difficulty.

Maybe you’ve had similar thoughts to me at times, when I look at the bills that I need to pay off, only to add with a note of despair – “and there’s still Christmas to contend with!” Wait – contend with? How did this happen?

On Behalf of “Kingdom Theology”

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Perhaps it’s not until you’ve held a view that has been misrepresented or unfairly slurred that you really become sensitive to being careful not to engage in that kind of tactic with others, or appreciate the wrong that is done when other people are attacked in this way.

I can still remember when the internet was fairly new to me, browsing various Christian websites that purportedly fill the role of “warning” Christians about dangerous theological points of view that they need to stay away from. Looking back, it’s fairly obvious that all these sites really ended up doing was enshrining the viewpoint of the author as the only one that any serious thinking Christian can possibly hold, and labelling anything outside of this perspective as a dangerous aberration from the pit of hell (yes I exaggerate, but not much). I wish I could say that this was largely a phenomenon of the past when the internet was still fairly young, but that just isn’t so.

One of the targets of that sort of website is the term “kingdom theology,” and as someone who a) actually thinks that the ideas represented by that term are biblical and b) has a background in theology and feels a certain responsibility to promote good theological education among those who want to learn about it, I’ve decided to say a few things on behalf of kingdom theology.

Errantly assuming inerrancy in history

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Is the modern view called “inerrancy” really the view of the Bible that orthodox Christians have always held?

Prompted by some recent (but, I think, quite wrong) criticisms of my stance as a conservative Christian who doesn’t accept the belief that the Bible must be seen as inerrant, I’ve been reflecting over the last couple of days on the fact that – as with other doctrines – plenty of evangelicals today assume that since they believe something and so does everyone they associate with, this must be the “orthodox” view, and it must belong to all orthodox Christians in history. Some evangelicals, understandably keen to trace key elements of their own theology back throughout church history, have claimed that their doctrine of inerrancy has uniformly been taught by conservative Christians of all ages.

Biblical Marriage?

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

I have my share of concerns about the way some Christians view marriage and whether or not those views are really biblical, but that’s not what this blog post is about. Vorjack over at “Unreasonable Faith” has challenged the familiar appeal that Christians sometimes make to “biblical marriage” in their rejection of same-sex unions. He claims that this appeal is defective because marriage doesn’t just mean one thing in the Bible, it means eight different things. He writes,

Here’s a summary:
1. Polygynous Marriage
Probably the most common form of marriage in the bible, it is where a man has more than one wife.
2. Levirate Marriage
When a woman was widowed without a son, it became the responsibility of the brother-in-law or a close male relative to take her in and impregnate her. If the resulting child was a son, he would be considered the heir of her late husband. See Ruth, and the story of Onan (Gen. 38:6-10).
3. A man, a woman and her property — a female slave
The famous “handmaiden” sketch, as preformed by Abraham (Gen. 16:1-6) and Jacob (Gen. 30:4-5).
4. A man, one or more wives, and some concubines
The definition of a concubine varies from culture to culture, but they tended to be live-in mistresses. Concubines were tied to their “husband,” but had a lower status than a wife. Their children were not usually  heirs, so they were safe outlets for sex without risking the line of succession. To see how badly a concubine could be treated, see the famous story of the Levite and his concubine (Judges 19:1-30).
5. A male soldier and a female prisoner of war
Women could be taken as booty from a successful campaign and forced to become wives or concubines. Deuteronomy 21:11-14 describes the process.
6. A male rapist and his victim
Deuteronomy 22:28-29 describes how an unmarried woman who had been raped must marry her attacker.
7. A male and female slave
A female slave could be married to a male slave without consent, presumably to produce more slaves.

and of course …
8. Monogamous, heterosexual marriage
What you might think of as the standard form of marriage, provided you think of arranged marriages as the standard. Also remember that inter-faith or cross-ethnic marriage were forbidden for large chunks of biblical history.

The important thing to realize here is that none of these models are described as better than any other. All appear to have been accepted.
So there you go. The next time someone says that we need to stick with biblical marriage in this country, you can ask them which of the eight kinds they would prefer, and why.

Someone who’s unwilling to be a cheerleader for scepticism but who actually a) knows enough to know whether or not the claims being made align with the facts and b) recognises poor reasoning when they see it, isn’t going to be impressed by this. But the reality is, material like this more often than not appears on websites or blogs where the visitors are likely to be visitors to the site because of their hostility to Christianity, and will be gleefully received as ammunition without much effort being taken to check its reliability. I’m sure similar things happen at some Christian websites too. I should say, too, that it is possible that Vorjack isn’t trying to be dishonest. He is merely reproducing material from another source – albeit with some additions of his own. I doubt that he is deliberately lying. I still say, however, that when you’re in a position to produce material to a large audience and peddle it as fact, you have a responsibility to exercise some care. This certainly wasn’t done in this case.

OK, here we go. This is the short version of what I found objectionable about the claims posted:

Theopedia: shifting lines in the sand

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Should we edit our creeds when we discover that people who don’t think just like us can agree with them?

A while ago (mid 2006) I became a contributor to Theopedia. It’s an online encyclopedia of theology, run as a wiki project where articles are contributed and edited by the public.

In order to be a contributor/editor at this site, one must endorse the statement of faith, which lays out a set of basic theological convictions. I accepted this statement, meaning that there was, in principle, no barrier to contributing. One of the things I did shortly after signing up was to edit the entry for “annihilationism.” It really needed to be done, as a number of other members said, because the existing piece was, to put it gently, something of an anti-annihilationist hack job. It is significantly better now (although by no means fully fair). I also offered to re-write the terrible entry on “hell,” which one of the admins encouraged me to do. I haven’t yet, although I’ve done some research and writing for that entry, which I planned to add to the site when it was ready. In addition I wrote an article on Divine Command Ethics and one on John Locke.

I believe because it is absurd – Was Tertullian a fideist?

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Tertullian was a Church Father of the late second century. He’s sometimes called the father of Latin Christianity. He is also frequently quoted as a person who thought that reason and faith have little if anything to do with each other. The quote is “I believe because it is absurd.” The suggestion that usually accompanies the quote is that to believe against all reason, to believe things that rational thought tells us are just unreasonable, and to thereby have faith in God, is some sort of virtue that Christianity promotes.

Episode 028: Psalm 69 – Looking for God

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Taking a very short break from the series In Search of the Soul, here’s a talk I gave at Church a few nights ago. It was on Psalm 69 and the subject of lament. Nothing too intellectually deep, but hopefully something to chew over. Enjoy.

Glenn Peoples

Norman Geisler on Annihilationism

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Does Norman Geisler’s view on hell make God into an abusive father?

Geisler wrote The Baker Encyclopedia of Apologetics. It’s basically an encyclopedia of Norman Geisler’s beliefs, in the sense that it offers Geisler’s perspective on the A-Z of Christian theology and philosophy (if you think that’s not a fair summary, have a look at the encyclopedia’s rather hostile and unfair treatment of Alvin Plantinga’s Reformed Epistemology. That is not a fair summary).

In the encyclopedia there’s an entry for “Annihilationism.” It’s a very short entry, just long enough for the author to tell us in several different ways that he doesn’t think annihilationism is true or biblical, but the exegetical issues aren’t unpacked in any detail. This, however, caught my eye under what Geisler calls the “philosophical arguments” against annihilationism (remember, Norman Geisler believes the traditional doctrine of the everlasting torment of the damned in hell):

Episode 027: In Search of the Soul, Part 2

FacebooktwitterredditpinterestlinkedinmailFacebooktwitterredditpinterestlinkedinmail

Here it is, part two of the series on philosophy of mind, In Search of the Soul. In this episode I introduce the viewpoint called emergentism, and I explore the argument for dualism from free will.

It’s not the most exciting of episodes, but it’s worth including and listening to if you’re wanting to get a decent overview of philosophy of mind because it lays out a major position (emergentism) and examines a pretty common argument for dualism. In episode 28 (I’ve decided that the whole series will be no more than five episodes long), I’ll look at William Hasker’s (among other people) objection to physicalism from the possibility of an afterlife, which I think will be a lot more interesting.

Glenn Peoples

UPDATE: Here the whole series, now that it is complete:

Part 1 

Part 2 

Part 3 

Part 4 

Part 5 

Revisited 

Page 11 of 13

Powered by WordPress & Theme by Anders Norén