You can only believe in purgatory if you hold a substance dualist view of human beings.
Purgatory is a place that exists according Roman Catholic Theology, and a number of people who are not Roman Catholic believe in it, too. In Catholic theology, it is a place where you go after death if you are not yet ready for heaven, so that you can receive punishments for the venial sins (the less serious sins, as opposed to mortal sins) that have not yet been dealt with in this life. As Thomas Aquinas put it,
[I]f the debt of punishment is not paid in full after the stain of sin has been washed away by contrition, nor again are venial sins always removed when mortal sins are remitted, and if justice demands that sin be set in order by due punishment, it follows that one who after contrition for his fault and after being absolved, dies before making due satisfaction, is punished after this life. Wherefore those who deny Purgatory speak against the justice of God: for which reason such a statement is erroneous and contrary to faith.
Outside of this historical Catholic understanding of purgatory, others have suggested, not that people need to be punished, but rather that they simply need to be fully sanctified (made holy) before reaching their final state in heaven. Jerry Walls defends this view in his book Purgatory: The Logic of Total Transformation. In public conversations, Dr Walls has remarked that while no doubt the sinful human desire is to have total transformation all at once, the reality is that sanctification is a process that takes time, hence purgatory.
I do not believe in purgatory, but I will not here argue that purgatory does not exist. Instead, I will just make one observation: To believe in purgatory presupposes mind-body substance dualism. Continue reading “Purgatory requires dualism”
Based on the evidence currently available, we should view Pope Francis as an annihilationist, and attempts from within the Vatican to downplay this fact are unconvincing. The current Pope does not believe the doctrine of eternal torment, affirming instead the biblical doctrine of conditional immortality: That the saved will have eternal life, but the lost will not live forever – not in hell or anywhere else. Continue reading “Pope Francis is an annihilationist”
What would you think if I offered to reward you by killing you? Would you think I was mad? Suppose that I was a well-known preacher who had steadily grown in popularity, so that I now pastored a large church, wrote and sold many books, was keynote speaker at conservative conferences and so on. And then one day I told, not just you but the whole world, that for people who don’t know Jesus to be annihilated forever would actually be a reward, throwing in a claim that really, it’s what they want anyway? Of course it would be just as mad as the person who thought that killing you would be a reward, but you might look at my rise in popularity and influence and wonder at just what point I crossed the line where I would think that this was a healthy thing, not just to believe, but to tell the world.
Not long ago, John Piper tweeted thus: Continue reading “So long, John Piper”
Life is worth nothing. Having eternal life is worth nothing. Nothing at all. Enjoying eternity with God is not something to be prized, so if you lose it, you have lost nothing. No big deal. It has no value. If you lost your life, or you had the chance of eternal life taken from you (when it is actually a real possibility), then you have lost nothing at all. Zip.
If you tell anybody that this is not so, then you’re not a real Christian, but a phony. If you deny these things, then you’re accursed. You must tell people that these things are true, because if you tell them anything else, you’re not being loving. You’re just letting them die in their sins. If you want to be faithful to God, then you must tell people that their lives are worthless, and that there is no value in eternal life. This is an essential part of defending the Gospel.
Of course none of that is true. It is bizarre, false, and certainly not a view that I would ever call biblical or Christian. And yet, I have just read an article by the head of a major Evangelical apologetics organisation in which he claimed all of these things. Continue reading “Hell and broken thinking”
The traditional doctrine of hell is surely a major liability in the task of Christian apologetics. Isn’t it? At the very least, the significant tension between proclaiming the goodness and love of God should give you a reason to ask afresh whether or not he will cause the eternal suffering of human beings.
After much ado, the podcast is back. Enjoy!
Rethinking Hell: Readings in Evangelical Conditionalism was recently published by Cascade Books.
Continue reading “Rethinking Hell the book now available”
What did the early Church Fathers have to say about the doctrine of eternal punishment?
Every now and then I make a video for Rethinking Hell, and I’ll share some of those here as they are produced. The purpose of this one was to provide a succinct reply to the comment that is sometimes made that the doctrine of hell as a place of eternal torment is the view that all the Early Church Fathers held. I hope you find it interesting!
Jesus used God’s relationship to Abraham to argue for the resurrection, not a conscious intermediate state.
In the New Testament in Mark chapter twelve (paralleled in Matthew chapter twenty-two), we read about an encounter between Jesus and some Sadducees. Sadducees, as you may know, were a group of Jews who denied the resurrection of the dead, as well as the existence of spirits (in the sense of departed spirits), angels and demons. This life is all there is, they believed, and when you die, that is the end of you forever.
In this passage the Sadducees were trying to reduce the doctrine of the resurrection of the dead to absurdity by showing that it led to bizarre consequences. What if a woman’s husband died, so she remarried a number of times, with each subsequent husband dying (!!!). At the resurrection of the dead, who would she be married to? Their implied answer was: “Surely not all of them. So the resurrection leads to unacceptable consequences, and you should really just give it up.” Continue reading ““God of the Living” – William Tyndale and the Resurrection”
Do some people get burned worse than others in hell? Some people think so.
This is the second blog entry in a row on the way that some evangelicals (fewer all the time, thankfully) insist on saying that the Bible – and the New Testament in particular – teaches that some people are going to suffer eternal torment in hell. I won’t make too much of a habit of it, but this entry was prompted by one of the comments on the previous one.
Some have said that the New Testament teaches that there will be degrees of suffering in hell throughout eternity. In the traditional vision of hell as a torture chamber of fire and sulphur, you could think of some people being roasted at 500 degrees Celsius, while others are merely blistering at 100. In more recent, milder descriptions perhaps people might think of deeper levels of remorse or mental anguish, and perhaps a century from now it will be expressed in terms of some people feeling more angsty or bummed out than others. The point is, although hell is posited as the worst possible state that a person can find themselves in, there will still be some people in hell who can correctly say “things could be worse I suppose.”
This doctrinal claim is made as a reason to reject annihilationism. After all, if the punishment for sin is ultimately death in a straight forward literal sense after the judgement, as annihilationists say, then everyone gets the same punishment. But if there are degrees of punishment in hell then not everyone gets the same punishment, so annihilationism has got to be false.
Continue reading “Degrees of hell?”